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作 者:孙德彪[1] Sun Debiao
出 处:《延边大学学报(社会科学版)》2022年第4期58-65,共8页Journal of Yanbian University:Social Science Edition
基 金:国家社会科学基金西部项目(17XZW012)。
摘 要:统一新罗王子金乔觉于唐代来到中国进行佛教交流,栖止于九华山修行,当地百姓为其集资建化城寺,金乔觉于此潜心苦修,宣扬佛法,直到圆寂,后被中国人称为地藏菩萨。九华山因此成为我国四大佛教道场之一,后世文人墨客如李白、王十朋,诗僧泠然、宗杲等创作了一些寺景诗、禅意诗、僧事诗、赞颂诗。通过对这些诗歌的研究,不但能够体会到清空、安宁的诗歌审美效果,也因为金乔觉的“在场”,使人能够通过对金乔觉的联想,更加感受到九华山佛教诗歌的亲切感人,从而认识佛理、思考人生,提升精神境界。Prince Kim Gyo-gak arrived in China during the Tang Dynasty for Buddhist communication after he unified Silla. He practised Buddhism at Jiuhua Mountain and the local people raised money to build the Huacheng Temple for him. Kim practised hard and preached Buddhist doctrines until he passed away. He was addressed respectively as Ksitigarbha Bodhisattva by Chinese people and Jiuhua Mountain thus became one of the four famous ashrams in China. Scholars and poets of the later ages such as Li Bai, Wang Shipeng, Monk Ling Ran and Song Gao created poems about the scenery of the Temple, Buddhist mood, monks’ daily life and hymns. Study of these poems brings not only the aesthetics of brightness and calmness, but also the association with Kim Gyo-gak’s presence so that people can feel the poems about Buddhism of Jiuhua Mountain cordial and touching, and thus understand the truth of Buddhism, think about the meaning of life and upgrade their spiritual realm.
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