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作 者:张瑞杰[1] 李燕 ZHANG Ruijie;LI Yan(Department of Chinese Language and Literature,Xinzhou Teachers University,Xinzhou 034000,China)
出 处:《忻州师范学院学报》2022年第3期21-25,共5页Journal of Xinzhou Teachers University
基 金:山西省高等学校哲学社会科学研究项目(2021W110)。
摘 要:金元一代文宗元好问,于易代之际为解救百万京民,曾主动参与为崔立撰功德碑事,上书蒙古中书令耶律楚材,晚年谒见忽必烈奉其为儒教大宗师。没有依儒家传统道德规范和价值尺度,为金殉节或为遗民,客观上体现出由金入元士人的民族观、正统观和历史观。元好问夷夏观之重志向、民本之济世救民、道统之传承文脉的人格观念,促使其在易代之际作出了上述人生选择。有清三百年元好问作为地域乡贤,对地域文化的建构影响极大,体现出明显的地域特色,清初山西诗人对夷夏之防的观念相较江南而言较为淡薄,多关注个人志向的实现。王朝鼎革多关注民生疾苦、体现出浓厚的“民本”之思和救世济民倾向。同时在更广阔的视野上看待王朝的更迭,关注道统的传承文化的延续。清初山西诗人在自觉不自觉地学习、仿效元好问的过程中,潜在地提升地域诗歌的价值与自身的影响力。To save the life of millions of people, Yuan Haowen, the literature leader in the Jin Yuan generation, took the initiative to participate in the creation of the monument for Cui Li.He also submitted a written statement to Yelv Chucai, the Mongol head of the secretariat.In his late years, he paid a formal visit to Kublai and was regarded as the Grand Master of Confucianism.Yuan did not sacrifice his life for Jin Dynasty according to the Confucian traditional moral norms and values, but became a survivor.He made the above life choices at the time of the Change of dynasties because of the importance of the aspiration of the Yuan dynasty, the people-oriented concept of saving the people and the inheritance of the cultural context.In the whole Qing Dynasty, Yuan Haowen and his thoughts had a great influence on the construction of regional culture, which reflected obvious regional characteristics.Compared with poets in north China, Shanxi poets in the early Qing Dynasty had less idea about the prevention of the tradition, and paid more attention to the realization of personal aspirations.The dynasty paid much attention to the sufferings of the people’s livelihood, reflecting the strong people-based thought and the tendency of saving the world and helping the people.At the same time, it looks at the change of dynasties from a broader perspective and pays attention to the inheritance of tradition and the continuation of culture.In the early Qing Dynasty, Shanxi poets, consciously or unconsciously, learned and imitated the thought of Yuan Haowen, which potentially enhanced the value of regional poetry and the poets’ own influence.
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