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作 者:陈先涛 CHEN Xian-tao(School of Chinese Language and Literature,Anhui Normal University,Wuhu 241000,Anhui;College of Literature and Education,Chaohu University,Hefei,238000,Anhui)
机构地区:[1]安徽师范大学文学院,安徽芜湖241000 [2]巢湖学院文教学院,安徽合肥238000
出 处:《阜阳师范大学学报(社会科学版)》2022年第3期81-87,共7页Journal of Fuyang Normal University:Social Science
基 金:国家社科基金重点项目“汉魏佛教诗学研究”(18AZW006);安徽高校协同创新项目“经学诗学史”(GXXT-2021-045)。
摘 要:《先秦汉魏晋南北朝诗》辑录汉武帝歌诗时,将《汉书·武帝纪》所载部分祥瑞歌诗归入“郊庙歌辞”《郊祀歌》而作者“阙名”。按语解释较为含混,也不合“凡例”原则。“阙名”原因主要包括三个方面:一是辑录诗歌时作者归属标准存在不确定性,二是武帝歌诗创作具有复杂性,三是诗歌“命作”制度和“代言”性质及其隐含的纬学话语方式对诗歌作者归属的影响。依据“凡例”规定和归属逻辑,《武帝纪》祥瑞歌诗应别录于“武帝集”。When Poems of the Pre-Qin,Han,Wei,Jin,Northern and Southern Dynasties compiled the poems written by Han Wudi,some of Auspicious Poetry in Han History•Record of Han Wudi were classified into the Ancestral Shrine Songs which was called Sacrificial Rites but their authorship became unknown.The explanation is vague,nor does it conform to the principle of“Routine”.The reasons of unknown authorship mainly include three aspects.Firstly,the standard was uncertain when poems were collected.Secondly,the writing process of Han Wudi’s poems was very complex.And thirdly,the influence on the attribution of poetry writers such as the system by which poems were ordered to be written,the character of substituting to write them,and their implicit expression mode of divination combined with mystical Confucian belief.According to the principle of“Routine”and the logic whom the poems should belongs to,the authorship-unknown auspicious poems in Record of Han Wudi should be repeatedly compiled into Poems-Collection of Emperor Wu.
关 键 词:《先秦汉魏晋南北朝诗》 《武帝纪》 祥瑞 歌诗 阙名
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