马克思财富思想的自由时间向度及其现实意义  

The Free Time Dimension of Marx’s Wealth Thought and its Practical Significance

作　　者：胡若痴[1] 刘紫瑶 Hu Ruochi;Liu Ziyao(Institute of International Economics,Academy of China Open Economy Studies,University of International Business and Economics,Beijing 100029,China)

机构地区：[1]对外经济贸易大学国家对外开放研究院国际经济研究院,北京100029

出　　处：《河北经贸大学学报》2022年第4期1-8,共8页Journal of Hebei University of Economics and Business

摘　　要：财富创造—财富本质—财富分配是马克思财富思想展开的三重逻辑。自由时间一般不直接创造财富,但“财富就是可以自由支配的时间”,自由时间在肯定财富源泉中赋能财富有效生成;财富的本质就在于财富的主体存在,自由时间是对财富主体的确认经历基本认同、全面背离到有效确认的曲折历程;真正自由时间能彰显分配正义,体现财富主体性与公共性协同推进。马克思的财富思想启迪我们,自由时间是衡量共同富裕水平的应有尺度。在推进共同富裕征程中需厚植“享有”自由时间的理念,优化“共创”自由时间的条件,营造“享受”自由时间的氛围。以“共创”为基础实现从“享有”到“享受”自由时间的跃升,是对财富主体性与公共性的深层确认。Wealth creation, wealth essence and wealth distribution are the triple logics of Marx’s wealth thought. Firstly, free time usually can not directly create wealth, but "wealth is the time that can be freely controlled". On the one hand, free time is the affirmation that labor is the source of wealth, on the other hand, free time "energize" wealth to be generated effectively. Secondly, the essence of wealth lies in the existence of the subject of wealth. However, in the process of human history, the confirmation of wealth subject in free time has experienced a tortuous course of basic recognition, overall deviation and effective confirmation. Thirdly, the real free time can highlight the distribution justice, and reflect the coordinated advancement of wealth subjectivity and publicity. Marx’s wealth thought enlightens us that free time is the proper measure to measure the level of common prosperity. In the process of promoting common prosperity, we need to cultivate the concept of "owning" free time, optimize the conditions of "co-creating" free time, and create an atmosphere of "enjoying" free time. On the basis of "co-creating" free time, realizing the leap from "owning" to "enjoying" free time will deeply confirm the subjectivity and publicity of wealth.

关 键 词：马克思财富思想 自由时间 共同富裕 财富源泉 

分 类 号：F0-0[经济管理—政治经济学]