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作 者:白风 Bai Feng(Journal of Liaoning Normal University,Dalian 116029,China)
机构地区:[1]辽宁师范大学学报编辑部,辽宁大连116029
出 处:《辽宁师范大学学报(社会科学版)》2022年第4期136-144,共9页Journal of Liaoning Normal University(Social Science Edition)
摘 要:在明代,贞烈的价值观凌驾于其他一切道德之上,几乎成为评价女德的唯一标准,官方正史一味地颂扬贞烈,《中国地方志集成·山东府县志辑》中就记载了大量明代山东烈女及其节烈事迹。而事实上,在明代的山东社会烈女却是凤毛麟角的。由于多种原因史家在记录、书写女性事迹时往往偏重于对她们烈行的记载,产生了文本与现实的差距,我们要透过差距来认识“真实”的烈女,理解和体会她们的真情实感和生命悲歌。In the Ming Dynasty,Zhenlie’s values were above all other morals,and it almost became the only criterion for evaluating women’s virtue.The official history blindly praised Zhenlie.In Integration of Chinese Local Records,Shandong Prefecture and County Annals,a large number of Shandong martyred women in the Ming Dynasty were recorded.Fierce deeds.In fact,there were very few martyred women in Shandong society in the Ming Dynasty.For various reasons,Historians focus on recording their martyred behaviour when recording and writing these martyred women’s deeds which creates discrepancy between the text and reality.We need to explore the“real”martyred women through the discrepancy,and appreciate their true feelings and tragedy of life.
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