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作 者:朱丽霞[1] Zhu Lixia
机构地区:[1]河南大学哲学与公共管理学院,河南开封475001
出 处:《闽台文化研究》2022年第2期21-27,共7页Fujian-Taiwan Cultural Research
摘 要:对印顺净土思想性质的判析,是以他对中国传统净土信仰态度的判断为前提的的:否定抑或重构的态度?实质上,印顺通过“统贯”和“条理”两条原则,否定了西方净土信仰的单一性和封闭性,重构出他认为本真的、具有融通性的净土信仰。依据这两条原则建构起来的净土思想,其显著特点就是在整个佛教体系内定位净土信仰,彰显净土思想与整个大乘佛教观念的融摄以及净土法门的次第性,从而在修行理念和修行方法上,都贯穿着对“大净土”的追求倾向,印顺净土观的终极诉求是匡正近代佛教用单一经法代替全体佛教的倾向。The judgment of the nature of Yinshun’s Pure Land thought is based on his attitude towards the traditional Chinese Pure Land Doctrine: negative or reconstructed attitude?Essentially,according to connection(tongguan) and sequence(tiaoli) principles, Yin Shun denied the oneness and closure of the western pure land doctrine and reconstructed the pure land belief that he believed was authentic and integrated. Based upon the two principles,its remarkable characteristicwas toposition pure land beliefin the whole Buddhism system, showing that Pure Land doctrine and other Buddhist ideas are of unity, and the Pure Land Schools also have sequences, which reveals Yin Shun pursued Big Pure Land in ideas and practices. Yin Shun’s concept of Pure Land aims to change the trend that whole Buddhism system has been replaced by one Sutra in modern China.
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