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作 者:李祥林[1] Li Xianglin
机构地区:[1]四川大学中国俗文化研究所,四川成都610036
出 处:《南开学报(哲学社会科学版)》2022年第4期153-162,共10页Nankai Journal:Philosophy,Literature and Social Science Edition
基 金:教育部人文社会科学重点研究基地重大项目(11JJG750010)。
摘 要:神话属于口头文学,有古老的渊源。女娲是创造大神,在形形色色的女娲神话传说中,除了造人补天,还有许多故事讲述女娲与其他神灵共同完成发明创造。在诸如此类口头文学表述中,往往体现出一定倾向性的民间情感态度及性别话语特点。立足巴蜀地区,从造字、制谷、治水等话题入手,透视口头文学中女娲与诸神合作的故事,其中透露的性别文化信息值得研究者注意。Myth belongs to oral literature which has ancient origins.Nuwa(女娲)was a great Goddess of creation.In various myths and legends concerning Nuwa,there are many stories about her and other gods cooperating in creation and invention,in addition to the story whereupon Nuwa mended the sky.The expressions in such kinds of oral literature,were usually characterized with folk emotions and gender discourses.The stories concerning the cooperation between Nuwa and other Gods in oral literature were studies from the topics about creating Chinese characters,producing grain and controlling the floods in the Bashu region(巴蜀地区).The information about gender culture reflected in these stories represents academic value for this topic.
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