《科利奥兰纳斯》中的政治身体寓言  

The Body Politic in Shakespeare’s Coriolanus

作　　者：彭磊[1] PENG Lei

机构地区：[1]中国人民大学文学院

出　　处：《国外文学》2022年第2期67-77,共11页Foreign Literatures

基　　金：教育部人文社会科学研究青年基金项目“莎士比亚罗马剧的政治哲学研究”(项目编号:17YJC752024)的阶段性成果。

摘　　要：在《科利奥兰纳斯》中,莎士比亚呈现了两个渊源悠久的政治身体寓言,其一是源出于古典作家的身体各器官反叛肚子的寓言,其二是源出于中世纪的以头作为身体之王的寓言,这两个寓言都揭示出剧中罗马政治的缺陷。莎士比亚还通过各类身体性的譬喻将罗马呈现为一个分裂的、病态的政治身体,其中平民与贵族分裂,护民官成为统治平民的头,而科利奥兰纳斯又是危害罗马共和的一个生病的肢体。通过这些有关政治身体的书写,莎士比亚既与古典以至同时代的政治思想传统实现了互动,又表达了他独特的政治思考。In Coriolanus, Shakespeare presents two ancient fables of body politic. One is the fable of the body organs rebelling against the belly, which originates from classical writers, and the other is the fable of the head as the king of the body, which originates from the Middle Ages. These two fables reveal the defects of Roman politics in the play. Shakespeare also presents Rome as a divided and morbid political body through various physical metaphors, in which the plebeians and the nobles are separated, with the Tribunes being the head of plebeians, and Coriolanus is a sick body endangering the Roman Republic. Through these writings on the body politic, Shakespeare not only interacts with the classical and contemporary traditions of political thinking, but also expresses his unique political thinking.

关 键 词：《科利奥兰纳斯》 政治身体 “肚子的故事” “戴王冠的头” 

分 类 号：I561.073[文学—其他各国文学]