论元结的“漫家”思想及其思想史意义  

On Yuan Jie’s Thought of Unrestrained Freedom and Its Significance in the History of Thought

作　　者：肖献军[1] XIAO Xian-jun(School of Literature and Law,Hunan University of Science and Engineering,Yongzhou 425100,China)

机构地区：[1]湖南科技学院文法学院,湖南永州425100

出　　处：《海南大学学报（人文社会科学版）》2022年第4期177-184,共8页Journal of Hainan University （Humanities & Social Sciences）

基　　金：教育部社会科学规划基金项目(18YJA751031);国家社会科学基金项目(21BKS030);湖南省社会科学评审项目(XSP20YBZ143)。

摘　　要：唐代文人元结思想不同于“九流十家”,他在《漫论》中标举自己为“漫家”,因其鲜卑后裔身份而表现出鲜明特性。元结的思想与其家世相关,也与其人生经历和特定的社会环境相关。元结的思想包涵四个维度,他以“漫”为形式,以“道”为核心,以“纯”“朴”为根本,以“全德”“全行”为终极目标。元结的漫家思想打破了士人功成身退的人生模式,融合了诸子百家的优长,尝试着把具有一定对立性的儒、道思想进行融合,并且在实践中取得了较大的成功。元结漫家思想对以周敦颐为代表的理学及以湛若水为代表的心学产生了一定影响,其“漫为”更是引起苏轼等后世文人纷纷效法。The thought of Yuan Jie, a writer in the Tang Dynasty, is obviously different from that of“nine streams and ten schools”. Yuan Jie marked himself as manjia, a thinker of unstrained freedom in Manlun or On Freedom. Yuan Jie’s thought was related to his family history, as well as his life experience and specific social environment. Yuan Jie’s thought encompasses four dimensions, with unrestrained freedom as the form, Tao as the core, simplicity as the root, and perfect morality and conduct as the ultimate goals. Yuan Jie’s thought of unrestrained freedom breaks the life pattern of scholars who retire after their success, and blends the advantages of A Hundred Schools of Thought. While trying to fuse Confucianism and Taoism despite their certain opposition,his thought achieves great success in practice. Furthermore, Yuan Jie’s thought has a certain impact on NeoConfucianism represented by Zhou Dunyi and the learning of mind represented by Zhan Ruoshui, and his behaviors of unrestrained freedom even encourage Su Shi and other later followers to follow suit.

关 键 词：元结 漫家思想 理学 心学 漫为 

分 类 号：I207.22[文学—中国文学] I222.7