地方精英民俗志书写的可能性及反思——以云南大理石龙村李绚金村民日志为例  

The Possibility of and Reflections on Local Elite Folklore Ethnography: A Case Study of Li Xuanjin’s Daily Record in Shilong Village

作　　者：董秀团[1] DONG Xiutuan

机构地区：[1]云南大学文学院,云南昆明650091

出　　处：《民俗研究》2022年第4期147-156,160,共11页Folklore Studies

基　　金：国家社科基金冷门“绝学”专项项目“白族大本曲曲目搜集整理与研究”(项目编号:2018VJX053)的阶段性成果。

摘　　要：大理石龙村李绚金的村民日志书写,在云南大学“村民日志”项目中具有一定的典范性。地方精英的特殊身份以及对白族文化和汉文化的双重掌握成就了李绚金民俗志书写的三个特点:时间之流与全景式书写,从事件描述到文化阐释,内外视角的交互融通。此种地方精英日志书写的实践过程及其成果,较好地实现了民俗主体参与并主导民俗志写作的需求,既回应了民俗学“朝向生活”的实践转向,又能在当下的“民俗乡建”中承载起传承村寨记忆、维系村寨传统的重要作用。地方精英的村民日志作为众多民俗志写作方式中的一种尝试,既为民俗志书写提供了更多的可能,也存在一定的限度和不足,值得反思。The villager’s daily record by Li Xuanjin from Shilong Village, Dali, provides a certain model in the villagers’ daily record project of Yunnan University. The special identity of the local elite and his mastery of Bai culture and Han culture contribute to the characteristics of his writing: the flow of time and panoramic writing, from event description to cultural interpretation, and the interactive perspective. The record-keeping practice and result of the local elite better meet the needs of folk subjects to participate in and lead the writing of folklore ethnography, and play an important role in inheriting the village memory and maintaining the village tradition. As one of the many ways to write folklore ethnography, it not only provides more possibilities, but also has limitations and deficiencies, which is worthy of reflection.

关 键 词：民俗志书写 村民日志 地方精英 民俗乡建 

分 类 号：K892.4[历史地理—民俗学]