瞿秋白接受马克思主义信仰的思想脉络——从《饿乡纪程》到《赤都心史》  

On Qu Qiubai’s Ideological Context of Accepting the Marxist Belief

作　　者： SUZUKI Masahisa(Graduate School of Humanities and Sociology,the University of Tokyo,Tokyo 1130033,Japan)

机构地区：[1]东京大学大学院人文社会系研究科,日本东京1130033

出　　处：《长江学术》2022年第3期68-78,共11页Yangtze River Academic

基　　金：JSPS科研费21K00322。

摘　　要：瞿秋白作为五四青年积极投入社会运动,力求解决中国问题。他接受报社的聘用,前往苏联莫斯科,在莫斯科接受马克思主义信仰,寻求解决问题的方法。瞿秋白把往返莫斯科的旅途经验写进两部散文著作《饿乡纪程》和《赤都心史》中。这两部作品用文学的方式表现了他接受马克思主义信仰的思想脉络。同时,这两部五四时期的游记代表作也反映了中国现代早期散文的特点。细读《饿乡纪程》和《赤都心史》的文本,从其独特的体裁以及瞿秋白对俄罗斯文学的理解,可以探寻瞿秋白信仰马克思主义的思想路径,以及“政治”和“文学”的独特意义。Qu Qiubai,who was a May Forth intellectual,participated in social movement,and sought to solve Chinese social problems.As a correspondent for a Chinese newspaper,he traveled to Moscow,the capital of Soviet Union,where he received the Marxist beliefs and found solutions to problems.Qu Qiubai wrote his travel experience in two prose works:Exiagjicheng(《饿乡纪程》)and Chiduxinshi(《赤都心史》).These two works delineate the process of receiving the Marxist belief in a literary style.This article tries to focus on the unique genres of the two works,analyze Qu Qiubai’s understanding of Russian literature,explore the ideological context of Qu Qiubai’s choice of believing in Marxism in order to reveal the unique meaning of"politics"and"literature".At the same time,through interpreting these representative works during May Forth period,I discuss the characteristics of early modern Chinese prose.

关 键 词：瞿秋白 《饿乡纪程》 《赤都心史》 “多余的人” 现代散文 

分 类 号：I207.65[文学—中国文学]