马克思主义的民族性与世界性——兼论马克思主义中国化的历史逻辑  

Nationality and Universality of Marxism—Also on the Historical Logic of the Sinicization of Marxism

作　　者：宋铁毅 李诗[2] SONG Tie-yi;LI Shi(Post Doctoral Station of Marxism Abroad,Nanjing University,Nanjing 210023,China;Marxism school,Party School of Heilongjiang Provincial Committee of the Communist Party of China,Harbin 150080,China)

机构地区：[1]南京大学国外马克思主义博士后流动站,南京210023 [2]中共黑龙江省委党校马克思主义学院,哈尔滨150080

出　　处：《理论探讨》2022年第4期140-146,共7页Theoretical Investigation

基　　金：国家社会科学基金一般项目“新时代铸牢中华民族共同体意识路径研究”(18CMZ004)。

摘　　要：马克思在超越黑格尔和费尔巴哈之后,逐步创立了唯物史观,这一过程展现于《1844年经济学哲学手稿》以及之后的《德意志意识形态》《资本论》《马克思古代社会史笔记》等一系列重要著作中。马克思的唯物史观正确揭示了民族历史与世界历史的辩证关系,即不仅揭示了世界历史发展趋势的统一性,同时也揭示了民族历史发展的丰富的可能性,这对于理解20世纪以来的马克思主义,尤其是马克思主义中国化理论和实践成果的内在历史必然性具有十分重要的意义。Marx gradually founded historical materialism after surpassing Heger and Feuerbach,which is shown in the Economics and Philosophy Manuscript in 1844 and in a series of important works such as German Ideology,Capital and Notes on Marx's Ancient Social History.Marx's historical materialism correctly reveals the dialectical relationship between national history and world history,that is,not only,It reveals the unity of the development trend of world history and the rich possibility of the development of national history,which is of great significance for understanding Marxism since the 20th century,especially the internal and external historical inevitability of the theory and practical achievements of the Sinicization of Marxism.

关 键 词：马克思主义 民族性 世界性 中国化 历史逻辑 

分 类 号：A811[哲学宗教—马克思主义哲学]