四海同寒食:唐宋时期敦煌佛教寺院中的寒食节  

The Whole World Celebrated the Same Cold-food Festival:The Cold-food Festival of Dunhuang Buddhist Monasteries in the Tang and Song Dynasties

作　　者：刘全波[1] 朱国立[1] Liu Quanbo;Zhu Guoli

机构地区：[1]兰州大学敦煌学研究所,甘肃兰州730020

出　　处：《中州学刊》2022年第7期118-124,共7页Academic Journal of Zhongzhou

基　　金：国家社会科学基金冷门绝学研究专项学术团队项目“敦煌河西碑铭与河西史研究”(21VJXT002);兰州大学研究生课程体系提升计划研究方法类课程:“文献学基本理论与方法”(2021048)。

摘　　要：唐宋时期敦煌佛教界在寒食节期间给寺院属民放假三日、发放节料,还开展祭拜、修园、交游、设乐踏歌等节俗活动,节庆氛围几与俗世无异。佛教本具出世特色,寒食则以纪念祖先和表达孝思为核心,因而敦煌佛教寺院寒食节活动的开展无疑内涵着佛教经典、义理、世界图式与中国古代传统思想文化的脉脉相通,同时展现了中华礼乐文明对佛教的影响,见证了佛教融入中华礼乐文明体系的进程。During the Cold-food Festival,Dunhuang Buddhists gave holidays to people in the temples,distributed festival materials,and carried out festival activities such as sweeping the tombs,repaired gardens,attended social activities and paid visits.The festival atmosphere was almost the same to that of the secular society.As is known,Buddhism originally had its own characteristics of retreating from the secular world,while the Cold-food Festival focused on commemorating ancestors and expressing filial piety.The activities of Cold-food Festival in Buddhist temples undoubtedly connoted the connections among Buddhist classics,Buddhist doctrines,Buddhist worldviews,and ancient Chinese ideology and culture.At the same time,this phenomenon not only showed the influence of Chinese ritual system on Buddhism,but also witnessed the process of Buddhism′s integration into Chinese Ritual-musical civilization.

关 键 词：敦煌 寒食节 佛教 

分 类 号：K242[历史地理—历史学]