牛河梁红山文化三环石坛祭祀研究  

Sacrificial Study on Three-ring Stone Altar of Hongshan Culture in Niuheliang

作　　者：王洪志[1] 王剑锋 WANG Hong-zhi;WANG Jian-feng(Chaoyang Teachers College,Chaoyang 122000,China)

机构地区：[1]朝阳师范高等专科学校,辽宁朝阳122000

出　　处：《赤峰学院学报（哲学社会科学版）》2022年第7期9-12,共4页Journal of Chifeng University：Philosophy and Social Science Chinese Edition

基　　金：2022年度辽宁省经济社会发展研究课题“牛河梁红山文化三环石坛祭祀研究”(2022lsljdybkt—020)。

摘　　要：牛河梁红山文化遗址三环石坛被确认为祭坛,它应是牛河梁红山文化的最晚阶段建筑,处于红山文化发展鼎盛时期。该坛建筑风格反映出它的祭祀对象应主要是太阳,其坛体形制结构蕴含着太阳周日运行轨迹,该坛可能还具有祭祀和授时双重功能。当时红山人的祭祀活动呈现出集中化、专一化特点,这个建立于五千年前的三环石坛可能是我们所知的最早的日坛。Three-ring stone altar of Hongshan culture site in Niuheliang was confirmed as an altar,which should be the latest stage of Hongshan culture in Niuheliang building,and was in the period of great prosperity in the development of Hongshan culture.The architectural style of the altar reflected that its sacrificial object should mainly be the sun,and the shape and structure of the altar contained the daily trajectory orbit of the solar cycle.The altar could also have the dual functions of sacrificial and timing.At that time,the sacrificial activities of Hongshan people showed the characteristics of centralization and specialization.This three-ring stone altar built 5,000 years ago could be what we know the earliest altar of the Sun.

关 键 词：牛河梁遗址 红山文化 三环石坛 太阳祭祀 

分 类 号：K878[历史地理—考古学及博物馆学]