历史起源的难题——昭和日本的历史虚无主义批判  

The Problem of History Origins——Criticism of Historical Nihilism in Shōwa Period in Japan

作　　者：段世磊 Duan Shilei

机构地区：[1]华东政法大学文伯书院,上海201620

出　　处：《探索与争鸣》2022年第7期131-138,180,共9页Exploration and Free Views

基　　金：中国博士后科学基金面上资助项目“京都学派历史哲学研究”(2019M661397);华东政法大学科学研究项目“马克思主义唯物史观与日本生态史观比较研究”(20HZK026)。

摘　　要：日本“御宅族”的二次元想象与京都学派世界史哲学家的政治想象本质上是相同的。两者都建立在一种有利于历史相对主义发展的前现代土壤之上,模糊地处理历史起源的问题,将现在的每时每刻都非历史性地加以绝对化。结果,不仅日本昭和战争时期与更早时期的历史传统之间出现巨大的时间裂缝,就连昭和初期与昭和末期之间也发生了绝对的历史断裂。而填补其间空白的却分别是昭和战争时期世界史叙事空间中知识分子所谓的“道德能量”、昭和末期二次元空间中御宅族的情感“羁绊”,这进一步加剧了现代日本的历史虚无主义。The Nijigen(two-dimensional)imagination of the Otaku is essentially the same as the political imagination of the Kyoto School philosophers.Both are based on a pre-modern soil that is conducive to the development of historical relativism,and vaguely deal with the issue of historical origins.As a result,there was not only a serious time gap between the historical traditions of the Shōwa War period and more earlier periods,but also an absolute historical rupture between the early Shōwa period and the end of the Shōwa period.What fills the gaps are the “moral energy” during the Shōwa War,and the emotional connection of Otaku in the twodimensional space in the late Shōwa period,which further exacerbates the nihilism of Japanese history.

关 键 词：京都学派 御宅族 日本浪漫派 历史终结论 异质性 

分 类 号：K313.4[历史地理—历史学] K313.5[历史地理—世界史]