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作 者:齐城成 张其成 QI Chengcheng;ZHANG Qicheng(National Academy of Beijing University of Chinese Medicine,Beijing 100029,China)
出 处:《中医药文化》2022年第4期347-354,共8页Chinese Medical Culture
基 金:国家社会科学基金重大项目(16ZDA234)。
摘 要:茅松龄《易范医疏》认为人体与天地自然是相应的,督、任、冲三脉对应天地人三才,五行只有土一行,其他四行都是由土行变生出来的。八卦囊括天地万物,与人体相通。茅松龄用八卦对脉象进行了概括,将八重卦与手足十二经脉相对应并提出了相应的诊断脉位。其认为“卦象即药象”,并将六十四卦和药物的五行属性、名称、来源和卦爻内容等进行了匹配。通过梳理《易范医疏》中茅松龄的医易思想,可为医易研究增添新材料和新思考。Máo Sōnglíng(茅松龄)believed that the human body are naturally corresponded with the heaven and earth in his YìFàn YīShū(《易范医疏》,Medical Commentaries under I-Ching Paradigm),and that the three meridians of Du,Ren and Chong corresponded to heaven,earth and human.As for Five-Elements,the other four elements are all derived from the Earth.The eight trigrams encompass all things in nature and are connected to the human body.Mao generalized the pulse manifestations with eight trigrams,using the eight double trigrams to refer to the twelve Hand-Foot meridians with corresponding diagnostic pulse positions.He also proposed that“the diagram manifestation reflects the herbal medicines”,matching the contents of sixty-four diagrams with the Five-Elements attributes,names and origins of medicinal herbs.By sorting Mao’s I-Ching medical thoughts in the“Medical Commentaries under I-Ching Paradigm”,this paper can contribute new materials and ideas to the research of I-Ching in Chinese medicine.
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