“竹内鲁迅”的“回心”概念——基于探源的阐释  

Takeuchi Lu Xun’s Concept of “Change of Heart”:An Elucidation Based on Tracing Its Origin

作　　者：李明晖[1] LI Ming-hui

机构地区：[1]吉林大学文学院,长春130012

出　　处：《吉林大学社会科学学报》2022年第4期222-232,240,共12页Jilin University Journal Social Sciences Edition

基　　金：国家社会科学基金项目(18CZW046)。

摘　　要：竹内好的“回心”概念来自《叹异钞》,而《叹异钞》中的“回心”一词可循法然《选择本愿念佛集》、法照《净土五会念佛略法事仪赞》,清晰追溯到《成唯识论》等汉译佛典。竹内好在《鲁迅》中以“回心”描述鲁迅与近代思想的关系,与《叹异钞》中关于“回心”的论说具有逻辑的同构性,即以“绝望”为介质,否定所有外来权威与教条。竹内好以此表达鲁迅的文化特质,即绝望于作为外来权威的近代,因而终其一生都走在真正通往近代目标的道路上。《何谓近代》中的“二重抵抗”是“回心”的实质,即走自己的道路。竹内好借用“回心”隐喻的是以抵抗外来近代的方式实现现代理想的“革命”。Takeuchi Yoshimi’s concept of“Change of Heart”comes from A Note of Exclaiming the Oddity,and the phrase“Change of Heart”in that book can be clearly traced back to the Chinese translation of Buddhist scriptures as Vijnaptimatratasiddhi-sastra through Anthology of Choose the Will to the Nembutsu by Honen and Ceremony and Anthem of Chant the Buddha of Pure-land with Five Movement by Fa Zhao. In Lu Xun,Takeuchi Yoshimi describes the relationship between Lu Xun and the modern thought with“Change of Heart”by saying that he denies all foreign authorities and dogmas by giving up all hopes,which is logically isomorphic with the theory about“Change of Heart”in A Note of Exclaiming the Oddity. In this way,Takeuchi expresses Lu Xun’s cultural characteristics,that is,he was desperate for the modernization as the foreign authority,so he walked on the road to the real goal of modernization all his life.“Double resistance”in What is Modernity?is the essence of“Change of Heart”,that is,to go our own way. Takeuchi’smetaphor of“Change of Heart”points to the“revolution”that realizes the modern ideal by resisting extraneous modernity.

关 键 词：鲁迅研究 鲁迅 竹内好 “回心” 《叹异钞》 二重抵抗 

分 类 号：I210[文学—中国文学]