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作 者:王璐 WANG Lu(Department of Business Research,Xi’an Museum,Xi'an 710010,China;History School,Northwest University,Xi'an 710127,China)
机构地区:[1]西安博物院业务研究部,西安710010 [2]西北大学历史学院,西安710127
出 处:《唐都学刊》2022年第4期19-24,共6页Tangdu Journal
摘 要:隋炀帝杨广在位期间所推行的佛教政策,蕴含着其施政理念与政策走向。东都慧日、法云二道场的营建反映出杨广对自身出镇江都时佛教经营的肯定和延续,表现出此期宗教与王权政治关系的进一步公开化、密切化;天台宗智[岂页]和三论宗吉藏被隋炀帝尊奉,为南方佛教的北传、发扬,以及南北方文化的进一步融合起到促进作用;大业年间东亚佛教文化交流事业蓬勃发展,成为杨广积极的东亚外交政策中的一环。The Buddhist policy,pursued by Sui Yangdi,Yang Guang,contained his governance philosophy and policy direction.The construction of Huiri and Fayun Buddhist temples reflected Yang Guang’s affirmation and continuation of his Buddhist management,showing further openness and closeness of the relationship between religion and royal power during this period;Tiantai Zong Zhiyi and Sanlun Zong Jizang were revered by Sui Yangdi,playing a significant role in promoting the spread and promotion of southern Buddhism,and the further integration of southern and northern cultures.During the Daye Reign of the Sui Dynasty,East Asian Buddhist cultural exchanges flourished and became an important part of Yang Guang’s East Asian diplomatic policy.
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