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作 者:张梓波 ZHANG Zi-bo(School of Philosophy and Social Development,Shandong University,Jinan 250100,Shandong)
机构地区:[1]山东大学哲学与社会发展学院,山东济南250100
出 处:《宝鸡文理学院学报(社会科学版)》2022年第4期51-56,共6页Journal of Baoji University of Arts and Sciences:Social Science Edition
摘 要:近代以来,西方学术思想的输入对中国传统文化包括佛教提出了全新的挑战.为应对教内外对佛教义理的论争,回应学术界以理性主义话语体系和进化论历史观为基础的佛学研究,太虚大师对佛教进行了深入梳理与判释,先后提出“三唯论”“三期三系”等判教思想.太虚大师的判教思想不同于以往各宗派凸显自宗的判教观,其内容前后连贯、清晰,在当时产生了很大影响,其中所体现出的平等、圆融精神在今天依然具有启发意义.Since modern times,the import of Western academic thought has posed a brand-new challenge to Chinese traditional culture,including Buddhism.In response to the debates on Buddhism inside and outside the religion,and in response to the modern Buddhist research which based on the rationalism and evolutionism,Master Tai Xu conducted an in-depth analysis and interpretation of Buddhism,and proposed the“three principles”and“three period three series”and other thought of teaching classification.Master Tai Xu’s thought is different from the previous sects’view of teaching classification,which had a great influence at the time.The spirit of equality and harmony embodied in it is still inspiring today.
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