清代伊犁驻防族群关羽崇拜与戍边精神的凝结  

The Worship of Guan Yu and the Condensation of the Border Guard Spirit of the Yili Garrisoned Ethnic Group in the Qing Dynasty

作　　者：佟颖[1] TONG Ying(Manchu Institute,Heilongjiang University,Harbin 150080,China)

机构地区：[1]黑龙江大学满学研究院,哈尔滨150080

出　　处：《边疆经济与文化》2022年第8期65-68,共4页The Border Economy and Culture

基　　金：2017年教育部人文社会科学研究青年基金新疆项目“清代西迁驻防族群与新疆伊犁多元文化空间的形成”(17XJJC770001)。

摘　　要：平定准噶尔后,伊犁成为西域的政治军事中心,以伊犁九城为中心的驻防格局逐渐形成。满、汉、锡伯、察哈尔、厄鲁特、达斡尔、鄂温克等族群皆参与戍守边疆,他们由起初的频繁轮换到携眷长期驻防,各驻防族群之间相互碰撞融合,逐渐形成了多元一体的文化格局。一个政治军事型的边疆逐渐发展成为一种文化型的边疆,其中,关羽崇拜在清代伊犁戍边社会形成过程中发挥文化整合作用及其重大影响。After the pacification of the Junggar,Yili became the political and military center of the Western Regions,and the garrison pattern centered on the nine cities of Yili gradually formed.The Manchu,Han,Xibe,Chahar,Erut,Daur,Ewenki and other ethnic groups all participated in the defense of the frontier.They changed from frequent rotation at the beginning to long-term garrisoning with their families.The garrison ethnic groups collided and merged with each other,and gradually formed a pluralistic unity.cultural pattern.A political-military frontier gradually developed into a cultural frontier.Among them,Guan Yu worship played a cultural integration role and its significant influence in the formation of the Yili frontier society in the Qing Dynasty.

关 键 词：伊犁 驻防 关羽崇拜 

分 类 号：C956[社会学—民族学] K249.3[历史地理—历史学]