明代真武信仰在武陵山地区的传播与发展  

The Spread and Development of Zhenwu Belief in Wuling Mountains in the Ming Dynasty

作　　者：周晓萌 郭峰 ZHOU Xiao-meng;GUO-Feng(School of Ethnology and Sociology,Hubei Minzu University,Enshi 445000,China)

机构地区：[1]湖北民族大学民族学与社会学学院,湖北恩施445000

出　　处：《汉江师范学院学报》2022年第4期1-5,共5页Journal of Hanjiang Normal University

基　　金：国家社会科学基金青年项目“土家族道教史研究”(项目编号:17CZJ018);湖北民族大学2022年研究生科研创新一般项目“清代清江流域的现存方志的整理与研究”(项目编号:MYK2022022)。

摘　　要：真武信仰随着明成祖大修武当山的活动而迅速传播到武陵山各个角落,融入民间后成为当地的主流信仰之一。明代武陵山地区真武信仰的发展方式主要有三种:第一是复兴原有的真武信仰;第二是增加旧宫观真武信仰的成分;第三是新增真武信仰。以上三种真武信仰的发展方式主要通过重建或新修“真武庙”的形式在武陵山地区出现。而真武信仰之所以能在武陵山地区广为流传,与皇家的推崇、地方社会的推动以及儒、佛的尊重分不开。但是更深层次的原因则是国家文化地方的需要以及道教地方化的趋势使然。With the activities of Zhu Di,Emperor Cheng of the Ming Dynasty repairing Wudang Mountains,Zhenwu Belief was quickly spread to Wuling Mountains,and became one of the local mainstream beliefs after integrating into the local society.There were three main development modes of Zhenwu Belief in Wuling Mountains in the Ming Dynasty,reviving the belief of Zhenwu,increasing the belief of Zhenwu and the newly-added Zhenwu Belief.The development modes of the three Zhenwu Belief mainly appeared in Wuling Mountains through the reconstruction or the new"Zhenwu Temple".The reason why Zhenwu Belief can be widely spread in Wuling Mountains is inseparable from the support of the emperors,the promotion of the local society and the respect of Confucianism and Buddha,while the deeper reason are the need of the state to use culture to influence the local areas and the development trend of localized Taoism.

关 键 词：真武信仰 道教地方化 武陵山地区 武当山 

分 类 号：B933[哲学宗教—宗教学] K248[历史地理—历史学]