从“祖灵崖”到“神龛”——广西隆林彝族的社会变迁与家屋逻辑研究  

FROM“ANCESTRAL CLIFF”TO“SHRINE”:A Study on The Social Change And Family Logic of The Yi People in Longlin,Guangxi

作　　者：王琳淞 Wang Linsong

机构地区：[1]中山大学人类学系,广东广州510275

出　　处：《广西民族研究》2022年第3期102-111,共10页GUANGXI ETHNIC STUDIES

摘　　要：本文剖析隆林彝族为应对生命的意义以及为向主流社会求同而建构家屋的历史过程。通过供奉祖灵,繁育后代,成为祖灵的生命历程,彝族依照祖灵信仰完成自我生命的意义建构。清中期随着改土归流的深化,在宗族制度为主导的国家秩序的支配下,承载祖灵信仰的神圣空间从祖灵崖转移到了家屋之中,通过在家屋之内实践个体从供奉祖灵繁育后人到成为祖灵的转化,家屋变成了生命意义转化的神圣空间,是祖灵与后人共同栖居之所。正是为了因应清代改土归流历程中各种力量的推动和主动谋求保全族群信仰的两难选择中,彝族形成了以自我的家为中心向边缘扩散的家屋社会。This article analyzes the historical process of how the Longlin Yi people constructed their family in order to deal with the meaning of life and seek common ground with the mainstream society.By worshipping ancestral spirits,breeding offspring,and becoming ancestral spirits,the Yi people complete the construction of their own lives in accordance with ancestral spiritual beliefs.After the mid-Qing Dynasty,with the deepening of reforming the land and returning to the current state,under the domination of national order dominated by the clan systems,the sacred space carrying ancestral spiritual beliefs was transferred from the ancestral cliff to the family.With the transformation of ancestor spirits from breeding descendants to ancestor spirits,the family becomes a sacred space where the meaning of life is transformed and it is the common dwelling place for ancestor spirits and descendants.It is precisely in response to the dilemma between the promotion of various forces and the active pursuit of preserving ethnic beliefs in the process of reforming the land and returning to the homeland in the Qing Dynasty,that the Yi people formed a family society centered on their own home and spreading to the periphery.

关 键 词：家屋 家支 祖灵信仰 宗族文化 

分 类 号：C958[社会学—民族学]