边界与共生:农牧交错地带的水利社会研究——评《水利、移民与社会》  

Boundary and Symbiosis:A Study of Water Conservancy Society in the Farming-Pastoral Ecotone——Reviewing Water Conservancy,Migration and Society

作　　者：麻国庆[1] Ma Guoqing

机构地区：[1]中央民族大学民族学与社会学学院

出　　处：《社会发展研究》2022年第3期219-227,246,共10页Journal of Social Development

基　　金：北京市社会科学基金重大项目“新时代铸牢中华民族共同体意识实践路径研究”(项目编号:21ZDA10,主持人:麻国庆)的部分研究成果。

摘　　要：河套地区历史上就是多民族汇聚的地方。中原文化很早就在当地生根发芽,而大规模农业区域的汉族移民进入河套是在19世纪中末期之后。在河套的农牧交错地区,大型的水利开发形成了稳定的农区,促成了农耕和游牧两种生产方式和文化共生与融合的局面。河套地区事实上是综合游牧文化、农耕文化等多种文化类型的一种复合历史文化民族区,河套文化是黄河文化的重要组成部分。蒙汉文化在“和而不同”的基础上,形成了蒙汉文化交往、交流、交融的新格局。这一“和而又合”的历史文化传统也正是今天民族地区共同繁荣的基础所在。对于河套水利社会的研究,可以看到中华民族共同体意识在这一区域孕育的历史过程和现实基础。The Hetao area has historically been a gathering place for many ethnic groups.While the Central Plains culture took root and sprouted early in Hetao,Han immigrants from agricultural regions did not enter Hetao massively until the latter half of the 19th century.In the farming-pastoral ecotone of Hetao,large-scale water conservancy development has formed a stable agricultural area,resulting in the symbiosis and integration of farming and nomadic production modes and cultures.Hetao is a composite historical and cultural ethnic area integrating nomadic culture,farming culture,and other cultural types.The Hetao culture is an integral part of the Yellow River culture.Based on“harmony without uniformity,”the Mongolian and Han cultures formed a new pattern of communication and integration.This historical and cultural tradition of“cooperation after integration”is the basis for today's common prosperity of ethnic areas.The study of water conservancy society can see the historical process and realistic basis of the community consciousness of the Chinese nation in this region.

关 键 词：水利社会 共生 和而又合 河套文化 中华民族共同体 

分 类 号：C91[经济管理] K207[社会学]