从会馆公所的分布和祭祀对象看徽商儒商精神的形成  

Formation of Confucian Spirit of Huizhou Merchants from the Distribution of Guildhalls and Sacrifice Objects

作　　者：刘飞 汤太祥[1] LIU Fei;TANG Taixiang(School of Culture and Law,Anhui Business College of Vocational Technology,Wuhu Anhui 241000,China)

机构地区：[1]安徽商贸职业技术学院文化与法律学院,安徽芜湖241000

出　　处：《安徽开放大学学报》2022年第3期66-71,共6页Journal of Anhui Open University

基　　金：安徽商贸职业技术学院徽商文化研究基地研究课题(项目编号:2020ZDH09);安徽商贸职业技术学院语言文学与艺术研究团队课题(项目编号:2022TDKY05);安徽商贸职业技术学院专业拔尖人才学术资助重点项目(项目编号:Smbjrc202205);安徽商贸职业技术学院徽商文化研究基地研究课题(项目编号:2020ZDH10)。

摘　　要：作为明清时期的重要商帮之一,徽商在海内外诸多的商埠口岸都设置了会馆公所。徽商会馆公所的出现,既是徽商扩展商业版图,扩大经营规模的需要,也反映了商品经济的发展趋势和徽商的文化观念。徽商会馆公所在分布和祭祀对象上表现出的特点,不仅塑造了徽商形象“贾而好儒”、讲信重义的两面,还通过教育投入、慈善义举、条例规定等措施,传递着徽商对儒商精神的追求与弘扬。As one of the important commercial gangs in the Ming and Qing dynasties,Huizhou merchants set up guildhalls at many commercial ports at home and abroad.The emergence of the guildhalls is not only Huizhou merchants’need to expand their commercial territory and business scale,but also reflects the development trend of commodity economy and their cultural concept.The characteristics of the distribution and sacrificial objects of Huizhou guildhalls not only shape the image of Huizhou merchants,that is,“trading while favoring Confucianism”and“emphasizing honesty and righteousness”,but also convey the pursuit and promotion of the spirit of confuscian menchants through educational investment,charitable deeds,regulations and other measures.

关 键 词：徽商会馆公所 朱子 儒商形象 儒商精神 

分 类 号：G127[文化科学] F129[经济管理—世界经济]