儒家思想视域中的中华武德渊源论绎  

Discussion on the Origin of Chinese Wushu Ethics from the Perspective of Confucianism

作　　者：张银行[1] ZHANG Yinhang(School of Physical Education,Yangzhou University,Yangzhou 225127,Jiangsu,China)

机构地区：[1]扬州大学体育学院,江苏扬州225127

出　　处：《上海体育学院学报》2022年第9期53-63,72,共12页Journal of Shanghai University of Sport

基　　金：国家社会科学基金重大项目(20&ZD338);扬州大学“高端人才支持计划”拔尖人才资助项目。

摘　　要：中华武德是中国武术文化的精神内核,既是中华道德文化的载体又是其有机组成部分,深受儒家思想这一传统主流意识形态的浸润。在文化源发意义上,基于以武观德、以德溯文、以文化同的逻辑,以儒家思想中的“五常”(仁、义、礼、智、信)构建对中华武德的5个认识维度,包括“仁者爱人”的忠恕之道、“见义勇为”的侠义之道、“以礼观德”的修养之道、“知(智)以成德”的君子之道、“言而有信”的为人之道,并在宏观层面上阐释儒家思想对中华武德的导向性影响。As the spiritual core of Chinese Wushu culture,Chinese martial ethics is not only the carrier of Chinese morality culture but also an organic part of it,deeply influenced by Confucianism the traditional mainstream ideology.Based on the logic of observing ethics with Wushu,sourcing the origin with ethics,and arriving harmony with education,the"Five constants of Confucianism"(that is,benevolence,righteousness,manners,wisdom and credit)are selected to construct the five cognitional dimensions of Chinese martial ethics.They are the principle of benevolence and loyalty in terms of"a benevolent person loving others",the chivalrousness in terms of"acting bravely for justice",the moral cultivation in view of"knowing ethics by martial arts",being the superior man in terms of"forming ethics with wisdom",and the rules of conduct in terms of"true to one's words".In addition,the influence of Confucianism-oriented concept on martial ethics has been interpreted on the macro level.

关 键 词：武术 中华武德 儒家思想 道德教化 五常 

分 类 号：G852[文化科学—民族体育]