明中期徽州学者汪循的思想志业与乡邦精神重塑  

A Study of Huizhou Scholar Wang Xun’s Ideological Ambition and the Reconstruction of the Country Spirit in the Middle Ming Dynasty

作　　者：朱冶 ZHU Ye(School of Humanities,Huazhong University of Science and Technology,Wuhan 430074,China)

机构地区：[1]华中科技大学人文学院,湖北武汉430074

出　　处：《安徽史学》2022年第5期134-142,共9页Historical Research In Anhui

基　　金：中央高校基本科研业务费资助(HUST:2020WKYXQN018)。

摘　　要：徽州学者汪循的学思表现,是明中期士人出处行事的典型代表。早在湛若水、王阳明心学入徽之前,汪循已揭开白沙心学与徽州朱子学结合的序幕。深植新安理学传统的汪循,受明前期大儒陈白沙、庄昶影响,着重强调儒学的践行特质,给明中期徽州学术带来新活力。以此为出发点,汪循以格君行道的上层经世活动来躬行其政治理念,并重新发掘徽州理学传统中的行动价值,以期重塑乡邦精神的实践面向,引导徽州后学注重践履的思想新风气。The performance of Wang Xun,a scholar in Huizhou area which was also Zhu Xi’s hometown,showed the thoughts and actions of intellectual in the middle Ming Dynasty.Long before Zhan Ruoshui and Wang Yangming’s Mind Study entered Huizhou,Wang Xun had opened the prelude to the combination of Baisha Mind Study and Neo-Confucianism of Zhu Xi.Wang Xun,who was deeply rooted in the tradition of Xin’an Confucianism,was influenced by the great Confucian scholars Chen Baisha and Zhuang Chang in the early Ming Dynasty,and emphasized the practical orientation of Confucianism,which brought new vitality to Huizhou learning in the middle Ming Dynasty.On this basis,Wang Xun practiced his political ideas in the upper-level practical activities by remonstrating the emperor,and rediscovered the value of action in the Huizhou Neo-Confucianism tradition,in order to reshape the practical orientation of the spirit of the country and guide the new ideological atmosphere of paying attention to practice.

关 键 词：新安理学 汪循 白沙学 反己躬行 乡邦精神 徽州 

分 类 号：K248[历史地理—历史学]