“差异即对话”:作为全球化理论的本体观——以金惠敏《差异即对话》为中心的阅读  

“Dialogical Difference”:An Ontological View of Globalization Theory——A Reading Centering on Jin Huimin’s Dialogical Difference

作　　者：肖明华[1] XIAO Ming-hua(Contemporary Forms of Literature and Art Research Center,Jiangxi Normal University,Nanchang 330022,China)

机构地区：[1]江西师范大学当代形态文艺学研究中心,江西南昌330022

出　　处：《兰州文理学院学报（社会科学版）》2022年第5期7-14,共8页Journal of Lanzhou University of Arts and Science(Social Science Edition)

基　　金：国家社会科学基金项目“文化研究的反思、转型与建构研究”(21BZW048);江西省文化艺术科学规划项目“新媒介与文艺公共性问题研究”(YG2021008)。

摘　　要：全球化依然是当前社会文化的现实,甚至依旧是世界历史发展的大方向。基于这一认知,全球化理论依然是需要讨论的话题。在对全球化的现代性逻辑和后现代性效果有了充分的学理分析后,金惠敏提出了“全球对话主义”的理论。《差异即对话》一书所提出的“差异即对话”乃是其全球化理论的本体观。依其之见,世界是差异的,每个民族都有其自性的文化,但差异的世界是对话的,对话不是为了完全消灭差异,而是通过对话将差异带入更好的差异状态。任何民族文化因此都有对话的内在诉求。对话让每一民族的文化得到照亮。以道观之,“差异即对话”的观念是深刻的,同时也有助于全球化语境下的民族文学文化建设。Globalization is still the reality of current social culture,and even the general direction of world history development.Based on this understanding,globalization theory is still a topic that needs to be discussed.Jin Huimin put forward the theory of“global dialogism”after fully analyzing the modernity logic and postmodernity effect of globalization.“Dialogical difference”proposed in the book Dialogical Difference is the ontology of his globalization theory.In his opinion,the world is different,and each nation has its own culture,but the world of difference is a dialogue.Dialogue is not to completely eliminate the difference,but through dialogue to bring the difference into a better state of difference.Therefore,any national culture has inherent demands for dialogue.Dialogue illuminates the culture of each nation.From the perspective of Taoism,the concept of“dialogical difference”is profound,which also contributes to the construction of national literature and culture in the context of globalization.

关 键 词：全球对话主义 “差异即对话” 全球化 民族性 星丛 

分 类 号：G04[文化科学]