从《诗经·邶鄘卫》风诗看先秦河洛地区的人工名物与生活习尚  

On the Artificial Objects and Living Habits in Heluo Area in the Pre-Qin Dynasty from Bei Yong Wei in The Book of Songs

作　　者：何祥荣[1] HE Xiangrong(Hong Kong Shue Yan University,Hong Kong,999077,China)

机构地区：[1]香港树仁大学,中国香港999077

出　　处：《文化创新比较研究》2022年第18期85-88,共4页Comparative Study of Cultural Innovation

摘　　要：《诗经·邶鄘卫》风诗产生于殷墟旧地,归属河洛地区。从《邶鄘卫》风诗对名物的运用,可考察先秦时期河洛地区中的卫国的名物与风俗,进而探究其地之文化内涵。“名物”概指器物,可分为自然名物及人工名物两大类。河洛地区中的卫人对人工名物也有特别的认知和应用,可分为生活器具及服饰两大类。该文即在此纲要上展开论述,以探究其时其地之名物文化。By The Book of Songs, Bei Yong Wei ’s poems orginated in the old Yinxu and belongs to Heluo area.From the use of norminal objects in the Bei Yong Wei’s poems, we can investigate the famous objects and customs of Wei in Heluo area in the Pre-Qin period, and then explore the cultural connotation of its place. “Norminal objects”generally refer to utensils, which can be divided into “natural objects” and “artificial objects”. The Wei’s citizens in Heluo area had special cognition and application of artificial objects, which can be divided into two categories: living appliances and clothing. This paper expounds on this outline in order to explore the norminal object culture at that time and place.

关 键 词：《诗经》 《邶鄘卫》 人工名物 生活器具 服饰 

分 类 号：I22[文学—中国文学]