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作 者:辛智慧 Xin Zhihui
机构地区:[1]山东大学儒家文明省部共建协同创新中心,山东济南250100
出 处:《文史哲》2022年第5期110-120,167,共12页Literature,History,and Philosophy
摘 要:毛郑异同,历来是《诗经》学史上的根本问题,受到广泛争论。这些争论集中出现在两个时段:魏晋南北朝时期,此一问题初次被王肃挑出,引发讨论,可惜这些讨论著作均已亡佚,自现存的零章断句仅能看到其在名物训诂上的辨别,而无法确知这些辨别背后是否认为毛郑更有所以异同的宏旨大端存在;下逮清代,随着乾嘉学者复兴汉学,原本被宋学漠视的毛郑异同问题随之再现,但由于汉学家自身学术视野的限制,他们均从名物训诂上辨别毛郑异同,而不关心毛郑所以异同的更大关怀。只有庄存与可谓例外。他从王道政治、家国政教的角度崇毛黜郑,显示出毛郑在经学关怀上有着为汉学家所忽视的重要差别。庄存与对《诗经》意趣的这一掘发,对当下的经学研究有着重要的借鉴意义。The similarities and differences between Mao and Zheng have always been one of the fundamental problems in the research history of The Book of Songs.They mainly appeared in the two periods of Wei,Jin,Southern and Northern dynasties and Qing dynasty.The early stage was mainly provoked by Wang Su,and several scholars followed up.Unfortunately,these discussion works have been lost.Most of the existing lost articles are fragments,so that we can only see people distinguishing the similarities and differences between Mao and Zheng in the exegesis of things,and unable to further pursue the purpose of its identification.In the later period,it was mainly with the revival of Han School by Qianjia scholars,and the similarities and differences between Mao and Zheng were revived either,which had been ignored by Song School.However,due to the limitation of their own academic vision,Qianjia scholars distinguished the similarities and differences between Mao and Zheng from the exegesis of things,and did not care about their purpose of distinguishing similarities and differences between Mao and Zheng.Only Zhuang Cunyu is the exception.He admired Mao and demolished Zheng from the perspective of royal politics and country politics,showing that Mao and Zheng had important differences in the research purpose of classics that were ignored by Song School.The excavation of this purport of Confucian classics also has important reference for studying The Book of Songs today.
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