讲好中国故事:“龙井问茶”之“问”的话语建构  

Telling China’s Story Well:The Discourse Construction of “Wen” in “Longjingwencha”

作　　者：何竞 刘慧梅[2] He Jing;Liu Huimei

机构地区：[1]浙江大学外国语学院,浙江杭州310058 [2]浙江大学哲学学院,浙江杭州310058

出　　处：《河南大学学报（社会科学版）》2022年第5期130-135,156,共7页Journal of Henan University(Social Sciences）

基　　金：浙江省自然科学基金课题“历史文化街区居民休闲满意度研究——文化记忆视角”(LY19D010013)阶段性成果。

摘　　要：“龙井问茶”是中国人讲好中国故事自我叙事的代表。“龙井问茶”重在问,第一问是通过对龙井茶追本溯源,进行历史话语的解读,从“缺席”步入“在场”,实现通过历史“再记忆”的过程。第二问是探索话语在当下社会的建构,历史故事成为龙井社会语境中的文化景观,提升“龙井问茶”的文化价值。第三问是从话语建构的意义来追问,“问”的话语建构尊重故事文本的“语言原真性”,展望未来的文化建构。“问”的话语建构启示中国故事的讲述必须围绕“文本”“讲述者”“聆听者”三个环节展开,需要在全球化背景下激活历史话语,同时在叙事中共享价值观,让每一个中国故事都具有文化吸引力。There are three“wen”in“Longjingwencha”(1)first,it explains the relationship between“wen”discourse and the past by tracing the origin of Longjing tea:the interpretation of historical discourse is a process from “absence”to“presence”and“rememory”through history;(2)second,it explores the discursive construction in the current society.Historical stories have become cultural landscapes in the social context of Longjing,enhancing the cultural value of“Longjingwencha”and the spread of intangible cultural heritage;(3)third,it is interpreted from the meaning of discourse construction.The discourse construction of“wen”respects the“linguistic authenticity”of the texts,which is a cultural construction looking forward to the future.The discourse construction of“wen”reveals that to tell China’s story well,it is necessary to focus on the three core links of“text”,“narrator”,and“recipient”.The discourse construction of“Longjingwencha”activates Chinese traditional narrative resources in the context of globalization,splicing“fragmented”stories together,reconstructing a relatively complete Chinese schema,and sharing values in narratives,so as to make every China’s stories culturally attractive.

关 键 词：中国故事 “龙井问茶” “问”话语 本土叙事 话语建构 

分 类 号：G120[文化科学]