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作 者:刘杰 Liu Jie(School of Journalism and Information Communication,Huazhong University of Science and Technology)
机构地区:[1]华中科技大学新闻与信息传播学院,湖北武汉430074
出 处:《新闻界》2022年第9期39-46,共8页Journalism and Mass Communication
基 金:教育部哲学社会科学重大课题攻关项目“讲好中国故事与提升中国国际话语权和文化软实力研究”(17JZD038)。
摘 要:在经典的社会理论叙事中,身体被视为一种“媒介”,并构建了具身性的传播形态,例如传递信息、构成仪式等,而在极端性、例外性的流行病“传播”语境下,身体作为媒介的主导叙事呈现出一番另类图景。一方面,凭借现代国家的基础设施,国家内部与国际的交通网络成为流行病扩散传播的网络,身体的流动构成病毒传播的核心机制,身体由此成为生产性的、工具性的传播中介;另一方面,现代国家亦将身体纳入生命政治范畴,对身体的流动进行管制,在“疗治型国家”的构型下,形成围绕身体流动的多重治理技艺。从现代国家与流行病的互动视角切入,可为当前的媒介研究及其诸多转向提供对话的可能。In the classic narrative of body communication,the body is regarded as a medium,which constructs a form of embodied communication,such as transmitting information and forming rituals.However,in an extreme and exceptional virus"communication",the narrative of the body as a medium presents an alternative landscape.Relying on the infrastructure constructed by the modern nation-state,the national and international transportation network has become a network for virus transmission.Body travel constitutes the core mechanism of virus transmission,and the body has become a productive and instrumental transmission medium;on the other hand.Meanwhile,the nation-state discourse of modernity also incorporates the body into the category of bio-politics,forming a triple governmentality eventually.From the perspective of modern state and virus transmission/control,the article may provide new possibilities for rethinking of media study.
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