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作 者:都然 DU Ran(School of Ethnology and Sociology,Inner Mongolia University,Hohhot 010000,China)
机构地区:[1]内蒙古大学民族学与社会学学院,内蒙古呼和浩特010000
出 处:《赤峰学院学报(哲学社会科学版)》2022年第9期25-27,共3页Journal of Chifeng University:Philosophy and Social Science Chinese Edition
摘 要:清朝在蒙古地区实施盟旗制度,会盟制度是来源于蒙古诸部落首领为了决定大事而进行的一种议事制度。基于蒙古部落会盟制度的传统,清朝实施盟旗制度对蒙古部落进行统治。该制度在皇太极时期开始形成,在乾嘉时期,清朝将内扎萨克蒙古盟旗制度正式设置为成文规章。在会盟时通常会设立会盟敖包进行祭祀,本文根据前人的研究成果和笔者的实地勘察访谈,对清朝昭乌达盟会盟敖包祭祀地点进行探讨。The Qing Dynasty implemented the leagues and banners system in Mongolia.The league system originated from the discussion system of Mongolian tribal leaders in order to decide major events.Based on the tradition of the Mongolian tribal league system,the Qing Dynasty implemented the league and banners system to rule the Mongolian tribes.This system began to take shape in the Huangtaiji period.In the Qianjia period,the Qing Dynasty formally set the Jasaq Mongolian league and banner system as a written rule.During the meeting,the Aobao of the meeting is usually set up for sacrifice.Based on the previous research results and the author's on-the-spot investigation and interview,this paper discusses the Aobao sacrifice site of the Juu Uda League in the Qing Dynasty.
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