略论清代今古文经学的三种理论形态  

On Three Theoretical Forms of Confucian Studies in Qing Dynasty

作　　者：李树军[1] Li Shujun

机构地区：[1]辽宁大学文学院

出　　处：《理论界》2022年第8期67-74,共8页Theory Horizon

基　　金：2018年度教育部人文社会科学研究一般项目“清代今古文经学理论下的《诗经》学研究”(18YJA751018)的研究成果。

摘　　要：今古文经学是继汉学、宋学之后经学研究的又一理论范式,它的很多内容被现代学术研究所吸收,成为历史、哲学和文学研究的一些基本话语。在现代学术视野中,今古文经学理论成为一种匀质的、统一的理论体系,但当我们深入观察晚清学者关于今古文经学的研究时发现,他们的研究彼此充满了矛盾,甚至同一个学者前后不同时间段的研究也不一样。今古文经学理论是不断构建的结果,根据理论内涵和体系构建的不同,今古文经学理论大致有三种理论形态,一是学派说,二是微言大义说,三是制度说。The study of Old Text and New Text Confucianism is another theoretical paradigm after Han and Song Studies. Many of its contents have been absorbed by modern academic research and become some basic discourses in the study of history, philosophy and literature. In the modern academic field of vision, the theory of Old Text and New Text Confucianism has become a homogeneous and unified theoretical system. However, when we deeply observe the researches of the theory by scholars in the late Qing Dynasty,we find that their researches are full of contradictions with each other, and even the researches of the same scholar in different time periods are different. The theory of Old Text and New Text Confucianism is the result of continuous construction. According to the different theoretical connotations and system construction, there are roughly three theoretical forms of Old Text and New Text Confucianism theory: one is the school theory;The second is the theory of Confucian classics cannotations;Third, the institutional theory.

关 键 词：今古文经学 学派说 微言大义说 制度说 

分 类 号：I206[文学—中国文学]