基于文化自觉的美美与共——发现费孝通晚年思想中的自我超越  

Beauty with Diversity and Integrity Based upon Cultural Self-Awareness:Discovering Fei Xitong’s Self-Transcendence in Thoughts of His Later Years

作　　者：赵旭东[1,2] ZHAO Xu-dong(Renmin University of China,Beijing 100872)

机构地区：[1]中国人民大学社会学理论与方法研究中心 [2]中国人民大学人类学研究所,北京100872

出　　处：《广东技术师范大学学报》2022年第4期40-52,共13页Journal of Guangdong Polytechnic Normal University

基　　金：国家社科基金一般项目“民族地区的红色记忆留存与中国共产党100周年的实地调查研究”(项目编号:21STA045)。

摘　　要：在费孝通晚年的思想中有着一种明显的自我超越意识的存在。这是围绕着作为枢纽性概念的文化自觉而展开的。这使其前后的思想之间有了一种连贯性,并体现在了以文化的本位意识为立场而进行的一种社会学“补课”所带来的自我觉悟之中。费孝通晚年的思考中,他深刻注意到了我们生活之中世界存在的危机意识的涌现以及基于知识经济而有的“斗智”时代的来临。而这种世界不同文化在一个巨大平面上去进行竞争和交流之时,更需要跨文化交流体系的构建,以此来寻求其中儒家传统一脉相承的和而不同的中国智慧对于世界共同体构建的贡献。其未来必将会是一种迈向于文化自觉的美美与共愿景的实现,也会是未来能够去贡献于世界秩序构建的中国方案。There is a consciousness of self-transcendence in thoughts of Fei Xiaotong in his later years,which was developed around a key concept of cultural self-awareness.This creates a coherence in his thinking,reflected in the self-consciousness brought about by "making up missed lessons" in sociology based on the standpoint of cultural self-consciousness.In his later years,he deeply noticed the emergence of crisis in our world and the coming of an era of "battle of wits" based upon knowledge economy.When different cultures in the world compete and communicate with each other on a huge platform,it is necessary to build a cross-cultural communication system so that China’s wisdom,based upon the continuous Confucian tradition of harmony in diversity,could contribute to the construction of the world community.Its future will definitely be the realization of a vision of beauty with diversity and integrity based on cultural self-awareness,and it will also be a Chinese solution that can contribute to the construction of the world order in the future.

关 键 词：费孝通 文化自觉 美美与共 补课 斗智 

分 类 号：G0[文化科学]