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作 者:钱志熙[1] Qian Zhixi(Department of Chinese Language and Literature,Peking University,Beijing 100871,China)
机构地区:[1]北京大学中文系,北京100871
出 处:《北京大学学报(哲学社会科学版)》2022年第5期72-84,共13页Journal of Peking University(Philosophy and Social Sciences)
摘 要:“人文化成”之说源于《周易》“文”说,具有原始美学的价值。在齐梁文学风气兴盛、文笔说流行的背景下,被刘勰及萧氏兄弟等人适时引入文学理论范畴,成为齐梁文学的基本原理。唐初诸史沿用齐梁文说,使此说更得以流行,成为初唐文论的常调。但在初盛唐复古文学流行之后,其说逐渐淡出。传统评价,将此论仅视为对齐梁文学的批评观点、单纯从文学复古、重视教化的方面来阐述,并没有凸现从齐梁到唐代人文说流行的全部事实真相。“人文化成说”,至少是在使用过程中,具有用其来缘饰上层的文治及其文学创作的功能。The theory that“Humanities Bring Up Civilization”(人文化成)was originated from the view of literature(文)in the Book of Change(《周易》文说),which can be valued as primitive aesthetics.It was introduced into the category of literary theory as a term by Liu Xie(刘勰),Xiao Tong(萧统)and his brother Xiao Gang(萧纲),and became the basic principle of literature in the Qi and Liang Periods under the background of the flourishment of literary atmosphere as well as the popularity of the view of the distinction between the literary method and the narrating method(文笔说).The historical works in the early-Tang Dynasty inherited this view from the Qi and Liang Periods,making it even more popular and turning it into a common view in the then literary criticism.However,this view gradually faded out after the prevalence of the sentiment of“returning to antiquity”(复古)in literature in the early-Tang and the heyday of the Tang Dynasty.Traditionally,scholars usually regarded this view as a critique of Qi-Liang literature and expounded it only in terms of“returning to antiquity”in literature and moral indoctrination,but failed to present the whole truth of the spreading of the theory that“Humanities Bring Up Civilization”from the Qi and Liang Periods to the Tang Dynasty.In my opinion,this theory,at least in the process of its application,also functioned to decorate the ruling group’s cultural governance and their literary creation.
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