文化客体化:内蒙古农区蒙古族婚礼仪式“变迁”的人类学阐释  

Cultural Objectification:Anthropological Interpretation on the "Change" of Mongolian Wedding Ceremonies in Inner Mongolia Rural Area

作　　者：韩艳丽 HAN Yanli(School of Foreign Studies,Yangtze University,Jingzhou Hubei,434023,China)

机构地区：[1]长江大学外国语学院,湖北荆州434023

出　　处：《文化创新比较研究》2022年第26期135-139,共5页Comparative Study of Cultural Innovation

基　　金：长江大学社科基金项目“20世纪上半叶以来内蒙古东部地区多民族交流交往交融历史与现状研究”(项目编号:2021csy11)。

摘　　要：随着我国经济的高速发展和城市化进程的不断加快,城市之间的人口流动愈发频繁。人口流动作为文化变迁的重要影响因素,在长年的流动过程中,给农区蒙古族婚礼仪式带来了潜移默化的影响。该文依托内蒙古通辽市科尔沁左翼中旗A村的田野调查资料,通过对比20世纪90年代和现代农区蒙古族婚礼仪式发现,在现代婚姻礼仪中,婚庆公司及各种婚庆服务的出现,给蒙古族婚礼仪式带来了形式上的创新和文化上的交融,形成了蒙古族特有的婚礼仪式。蒙古族婚礼仪式的演变反映了蒙古族传统文化在中华多元文化中的客体化现象。蒙古文化作为中华多元文化的一部分,蒙古人民有意识地取其精华去其糟粕,保留了自身独特文化并将其发展为新时代的婚礼仪式。As the economy developing and urbanization accelerating,the population mobility in China has become an important factor of cultural change and exerted subtle influences on Mongolian wedding ceremonies in rural areas.Based on the field data from Village A,Horqin Left Wing Central County,Tongliao City,Inner Mongolia,the author compares the wedding ceremonies in rural Inner Mongolia in 1990s and that in modernizing rural areas,and finds out that in modern weddings,the emergence of wedding companies and various wedding services have brought formal innovations and cultural blending in our wedding ceremonies,forming unique wedding ceremonies in Inner Mongolia.The evolution of Mongolian wedding ceremonies reflects the objectification of traditional Mongolian culture in Chinese mul-ti-cultures.Mongolian people consciously take its essence and discard its dross in the objectification trend,trying to maintain their own unique culture and develop it into wedding ceremonies of their own.

关 键 词：蒙古族 婚姻礼仪 文化客体化 

分 类 号：K892.22[历史地理—民俗学]