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作 者:包得义 王树平 魏艳伶[2] BAO De-yi;WANG Shu-ping;WEI Yan-ling(School of Literature and Communication,Hebei Normal University for Nationalities,Chentgde,Hebei 067000,China;Department of Foreign Languages,Tangshan University,Tangshan,Hebei 063000,China)
机构地区:[1]河北民族师范学院文学与传媒学院,河北承德067000 [2]唐山学院外语系,河北唐山063000
出 处:《河北民族师范学院学报》2022年第4期25-32,共8页Journal of Hebei Normal University For Nationalities
基 金:2019年度河北省社会科学基金一般项目“日藏《玉烛宝典》抄本整理与研究”(HB19ZW010)。
摘 要:隋代杜台卿所撰《玉烛宝典》是我国中古时期出现的一部岁时民俗文献资料汇编,在中国文化史上具有深远的影响。是书在元代以前代有学者著录于书目文献中,在类书中也多有征引,但至迟在明末便已亡佚,然在日本却保存有此书的多个早期抄本。文章考察了日本尊经阁文库本、内阁文库本和依田利用考证本等抄本的写本特征,也分析了清末黎庶昌刻印的古逸丛书本与日本写本的异同之处,认为现今进行学术整理,当以抄写时间最早、现存诸本之祖的尊经阁文库本为底本。Yuzhu Baodian is a famous document compilation that appeared in the Middle Ages of ancient China,written by Du Taiqing,and has a profound impact on the history of Chinese culture.This book was recorded in bibliographic description by scholars in the pre-Yuan Dynasty,and was quoted in many encyclopedia,but it was lost at the end of the Ming Dynasty at the latest.However,there are many early manuscripts of this book preserved in Japan.The article examines the characteristics of the manuscripts of the Japanese Zunjingge Bunko,the Cabinet Bunko,and the Yoda Toshimochis’ Textual Research Manuscript,and also analyzes the similarities and differences between The Yuzhu Baodian of GuYi Series engraved by Li Shuchang in the late Qing Dynasty and the Japanese manuscripts.we should choose the Zunjingge Bunko Manuscript as the master copy,because it is the earliest copy and the ancestor of the existing books.
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