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作 者:元晋秋 YUAN Jinqiu(School of Marxism,Guangxi University,Nanning,Guang xi 530004,China)
机构地区:[1]广西大学马克思主义学院,广西南宁530004
出 处:《河北工程大学学报(社会科学版)》2022年第3期45-52,共8页Journal of Hebei University of Engineering(Social Science Edition)
基 金:国家社科基金项目(编号:21BKS156)。
摘 要:是否生产财富是区分生产劳动与非生产劳动的标准,但财富在不同社会形式下有不同的内涵规定。马克思在《资本论》第四卷中对亚当·斯密生产劳动与非生产劳动的讨论,旨在锁定此种财富特定的社会形式并对其进行揭秘,由此,那种试图从马克思的讨论中发掘出其生产劳动与非生产劳动思想来关照当代中国现实的做法,注定是徒劳之举——因为社会形式之变,财富在当代中国必须重新定义。在考察资本主义财富运动自我扬弃的过程中,马克思形成了其关于财富的新的社会形式的系列构想,这些构想在中国的社会主义建设中获得了实践土壤,在此过程中逐步生成的人民财富论,为重新定义这种财富提供了理论依据。Whether the wealth is produced is the standard for distinguishing between productive labor and non-productive labor, but there are different provisions on the connotation of wealth in different social forms. The purpose of Marx’s discussion about productive labor and non-productive labor of Adam Smith in Volume 4 of Capital is to lock the specific social form of this kind of wealth and expose its secret. Therefore, it is destined to be useless to try to explore his thought of productive labor and non-productive labor from Marx’s discussion and use it in the reality of contemporary China. Due to the change in the social form, wealth must be redefined in contemporary China. In the process of the examination of the self sublation of the capitalist wealth movement, Marx formed a series of ideas about the new social form of wealth. These ideas could be used in the socialist construction in China. The theory of people’s wealth was gradually formed in this process, which provided a theoretical basis for redefining this kind of wealth.
分 类 号:A811[哲学宗教—马克思主义哲学]
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