神仙传记类志怪小说之生成  

The Generation of Fairy Biography Fiction

作　　者：黄景春[1] HUANG Jing-chun(College of Liberal Arts,Shanghai University,Shanghai 200444,China)

机构地区：[1]上海大学文学院,上海200444

出　　处：《山西大学学报（哲学社会科学版）》2022年第5期121-127,共7页Journal of Shanxi University(Philosophy and Social Science Edition)

摘　　要：神仙传记是对神仙信仰的表述,它萌发于先秦,先是夹杂在历史、地理、哲学等著作中,后来逐渐单独成篇,收入志怪集。汉魏时期神仙传记已经结集成《列仙传》《神仙传》等专书,形成“凡人—学仙—成仙”的三段论式的叙事模式。今天神仙传记被当作志怪小说的一个品种,但历史上它是神仙实有的文献证据。神仙传记是中国文学的独特类型,对中国古代小说的叙事结构产生了很大影响。Fairy biography is the expression of belief in immortals. It germinated in the pre-Qin period, first got mixed in the works of history, geography, philosophy, etc., and then gradually became a separate tale, which was included in the collection of supernatural tales. In the Han-Wei Period, the fairy biographies were integrated into special books such as Liexian Zhuan and Shenxian Zhuan, forming a syllogism narrative mode of “mortals-learning immortals-becoming immortals”. Today, fairy biography is regarded as a kind of supernatural novel, but it was the documentary evidence of supernatural beings in history. Fairy biography is a unique type of Chinese literature, which has a great influence on the narrative structure of ancient Chinese novels.

关 键 词：神仙传记 文体生成 叙事模式 文学影响 

分 类 号：I207.41[文学—中国文学]