秦代《春秋》经传之学存续考略  

The Existence and Continue of the Classics of the Spring and Autumn Annals in Qin Dynasty

作　　者：刘伟[1] LIU Wei(School of History and Culture,Qufu Normal University,273165,Qufu,China)

机构地区：[1]曲阜师范大学历史文化学院,曲阜273165

出　　处：《北方工业大学学报》2022年第5期90-96,共7页Journal of North China University of Technology

基　　金：国家社会科学基金重大项目“《国语》文献集成与研究”(19ZDA251)。

摘　　要：《春秋》经传之学在秦代的延续,既源自战国以降学术传承的历史惯性,也有赖于儒家后学与孔门后裔的文化自觉。与此相应,《春秋》经传之学的传承主要存在两条线索,一是儒家各派之师承授受,一是经子思至于孔鲋之孔氏家学。作为荀子后学的张苍、浮丘伯,以及孔子后裔孔鲋等人,均以不同方式为传承与传播《春秋》经传之学做出了重要贡献。要言之,秦代《春秋》经传之学得以存续,为汉代的经学复兴奠定了基础。The study of Confucian classics in the Qin Dynasty was rarely discussed in the previous academic circles.There are two main clues in the inheritance of Confucian classics from the Warring States period to the Qin Dynasty.One is the inheritance and acceptance of various schools of Confucianism,and the other is the Confucian family study of Confucius.Although the classics of the Spring and Autumn Annals in the Qin Dynasty were greatly influenced by cultural policies,they still have tenacious vitality.As the descendants of Xunzi,Zhang Cang,Fuqiu bo,Kong Fu and others have made important contributions to the inheritance and dissemination of the classics of the Spring and Autumn Annals in different ways.In other words,the study of the classics of the Spring and Autumn Annals of the Qin Dynasty,laying the foundation for the revival of the classics of the Han Dynasty.

关 键 词：《春秋》 秦代 浮丘伯 孔鲋 《孔丛子》 张苍 

分 类 号：K09[历史地理—历史学]