稷下先生淳于髡综论  

Research On Chunyu Kun Who Was Mr.Jixia

作　　者：张艳丽[1] ZHANG Yanli(Guanzi Journal,Shandong University of Technology,Zibo 255000,China)

机构地区：[1]山东理工大学《管子学刊》编辑部,山东淄博255000

出　　处：《渭南师范学院学报》2022年第10期30-38,共9页Journal of Weinan Normal University

基　　金：教育部哲学社会科学研究重大课题攻关项目:稷下学派文献整理与数据库建设研究(19JZD011)。

摘　　要：淳于髡是早期的、著名的稷下先生之一,擅长讽谏国君,作为使臣纵横于各诸侯国之间,推动了齐国的振兴与稷下学的发展。后世学者和文人多方面对淳于髡进行关注和研究,如《孟子》历代注疏中,淳于髡的务实思想与论辩技巧被关注。一些学者对淳于髡的著述进行钩稽整理,有《淳于髡书》《王度记》等传世。淳于髡还是文人虚构嘲讽故事的主角,用以借古讽今。而全国很多地方保存有淳于髡文化的遗迹,显示出地方文化对其的接受和追崇。从现存资料可见,人们对淳于髡的关注是多元的。作为稷下文化的代表,淳于髡应该受到更系统的研究。Chunyu Kun was one of the early and famous Jixia scholars.He was good at satirizing and admonishing the monarch.As an envoy,Chunyu Kun stood between the various feudal states and promoted the revitalization of the state of Qi and the development of Jixia studies.Later scholars paid attention to Chunyu Kun in many aspects.For example,Chunyu Kun’s pragmatic thought and argumentation skills were paid attention to in the notes to Mencius.Some scholars had collated Chunyu Kun’s works,such as Chunyu Kun’s Remarks,Wang Du Ji.Chunyu Kun was also the protagonist of the fictional satirical stories made up by scholars to satirize the past and the present.Many parts of the country had preserved the relics of Chunyu Kun’s culture,which showed the acceptance and worship of local culture,which could be seen from the existing data that people paid more attention to Chunyu Kun.As a representative of Jixia culture,Chunyu Kun should be studied more systematically.

关 键 词：淳于髡 稷下先生 善辩 《孟子》 

分 类 号：K231[历史地理—历史学]