“虚假意识”概念再探析——以社会存在本体论为基点  

On the Concept of“False Consciousness”--Based on Social Existence Ontology

作　　者：王向志 罗华 Wang Xiangzhi;Luo Hua(School of Marxism,Nanhua University,Hengyang 421001,China)

机构地区：[1]南华大学马克思主义学院,湖南衡阳421001

出　　处：《黑河学院学报》2022年第9期11-13,共3页Journal of Heihe University

摘　　要：“虚假意识”与意识形态的概念问题,不是一个简单的词源学考证就能简单解决的,从社会存在本体论出发来看,“虚假意识”具有溯源意义上的本真性。从认识论角度,“虚假意识”狭义上是颠倒的、错误的认识,是与科学认识对立的谬误,从广义上来讲,“虚假意识”既包括作为意识形态的“虚假意识”,也包括人类认识进程中尚未被扬弃的意识诸形式。从功能论与目的论设定角度,在阶级社会中,“虚假意识”既不停地自我推翻与自我否定,又同时不停地自我维护与自我革新;“虚假意识”既受到支配,它没有历史,作为上层建筑的一部分竖立在其经济基础之上,又具有着一定程度的独立性,并日益实体化地此时此地地发挥其作用。The concepts of“false consciousness”and ideology are not a simple problem that can be simply solved by etymological research.From the perspective of social existence ontology,“false consciousness”has the authenticity in the sense of traceability.From the perspective of epistemology,“false consciousness”is an inverted and wrong understanding in a narrow sense and a fallacy opposite to scientifi c understanding.In a broad sense,“false consciousness”includes not only the“false consciousness”as an ideology,but also various forms of consciousness that have not been sublated in the process of human cognition.From the perspective of functional theory and teleology,“false consciousness”not only constantly overthrows and denies itself,but also constantly maintains and innovates itself in the class society;“False consciousness”gets dominated and has no history.As a part of the superstructure,it stands on its economic foundation with certain degree of independence,and increasingly materializes its role here and now.

关 键 词：“虚假意识” 意识形态 社会存在本体论 

分 类 号：B036[哲学宗教—哲学理论]