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作 者:吴鵾 Wu Kun
机构地区:[1]江苏师范大学文学院
出 处:《华文文学》2022年第5期22-28,共7页Literatures in Chinese
基 金:国家社科基金后期资助项目“台湾后乡土文学论”,项目编号:18FZW059。
摘 要:由于“乡土”的持续“在场”为社会发展与“人”的存在提供了基本的“秩序观念”与理想的“人格仪范”,继而从物质与精神两个层次对中华民族的“传承有序”做出了较为彻底的阐释。因此乡土文学中的“乡土理知”主要指向以“乡土”为载体来完成对人类自我的认识与解释,其内涵与外延的双重阈定决定了乡土文学的伦理特点与语义特征。作为一个具有特定历史意义的概念,现代性主要是指一种较为成熟的科学合理的社会运行机制和以理性为核心的文化运行模式,这两种基本要素在现代性发展的不同历史阶段中呈现出差异明显的活跃程度。新的时代语境下,台湾地区后乡土文学中的“乡土理知”担负起“审美现代性”的历史任务,一方面成为反思与批判现代性意识的价值标准与道德尺度,另一方面又成为救赎现代化发展中不合理现象的精神原乡。Because of the continuing presence of native land that provides a basic concept of order and ideal personal ritual for social development and the existence of human beings, a comparatively thorough explication has been made of the orderly inheritance of Chinese race on the material and spiritual levels. For this reason, in the literature of native land, rational thinking over native land refers to the knowledge and explanation of human self with native land as the carrier, its double threshold of connotation and denotation determines the ethical and linguistic features of the literature of native land. As a concept of specific historical significance, modernity refers to the mechanism of a social movement that is mature and scientifically reasonable and a mode of cultural movement with rationality as its core, both of whose basic elements reveal obviously different degrees of activity in the different historical periods of the development of modernity. In the context of the new age, the rational thinking over the post native land literature in Taiwan shoulders the historical task of aesthetic modernity. On the one hand, it becomes a values standard and ethical measurement of how consciousness of modernity is re-thought of and critiqued and, on the other,it becomes the original spiritual homeland for redeeming the unreasonable phenomena in the modern development.
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