论夏目漱石《心》中K的“自我本位”  

On K's"Egotism"in Natsume Soseki's Kokoro

作　　者：梁懿文 Liang Yiwen(School of Northeast Asia Studies,Shandong University,Weihai 264209,China)

机构地区：[1]山东大学东北亚学院,山东威海264209

出　　处：《东方论坛（青岛大学学报）》2022年第6期147-155,共9页Eastern Forum（JOURNAL OF QINGDAO UNIVERSITY）

基　　金：山东省社会科学规划研究项目“文化主体性视域下中国文化与外语教学融合研究”(20CWZJ29)的阶段性成果。

摘　　要：日本明治维新后,封建时代盛行于武家社会不平等的“家”制度并未被改革,反而受到法律的肯定,家制度和家伦理成为全体国民的家族生活准则。在家督继承制度下,身为次子的K被父亲送作养子,被安排了替人继承家业的命运。K以“自我本位”的行动反抗封建性的家族制度加之于他的不平等,试图在家族制度之外建立新的身份认同。他的求道行为,体现了夏目漱石以一己之经验与意志决定自身进路的“自我本位”思想。K的“自我本位”是积极面和消极面的复合体,包含着自主、自强和自闭、自利。K的求道姿态,体现了他对传统精神的坚守,同时也是自我本位、个人主义精神的张扬。他放弃世俗意义上的成功而求道,以“自我本位”的努力体现了转型期明治社会中个体对生命意义与价值的真挚探索。After the Meiji Restoration in Japan,the unequal"family"system prevailing in the martial society in the feudal era was not reformed,but was affirmed by the law,and the family system and family ethics became the family life standard of all.Under the supervision system,K,as the second son,was given to others by his father to be adopted,and was arranged and fated to inherit the family business.With his"egotism",K rebelled against the unequal treatment imposed by the feudal family system and tried to establish a new identity outside the family system.His behavior of"seeking the Way"reflects Natsume Soseki's"egotism"thought,which depends on his own experience and will to determine his own path.K's"egotism"is a complex of positive and negative aspects,including autonomy,self-reliance,self-isolation and self-interest.K's attitude of seeking Taoism reflects his adherence to the traditional spirit,and also the publicity of the spirit of egotism and individualism.He gave up success in the secular sense and sought the Way,and his efforts of"egotism"reflected the sincere exploration of the meaning and value of life of individuals in the Meiji society during the transformation period.

关 键 词：夏目漱石 自我本位 《心》 K 明治时代 

分 类 号：I106.4[文学—世界文学]