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作 者:沈金浩 SHEN Jin-hao(School of Humanities,Shenzhen University,Shenzhen518060,China)
出 处:《佛山科学技术学院学报(社会科学版)》2022年第6期18-26,共9页Journal of Foshan University(Social Science Edition)
基 金:广东省哲学社会科学“十三五”规划2018年度共建项目(GD18XZW11);广东省教育厅2018年特色创新类项目(2018WTSCX125)。
摘 要:罗大经的《鹤林玉露》是一部很受关注、常被引用的宋代笔记,书中不仅记述了许多宋代文人事迹,也清晰地表达了罗大经本人的生活美学与文艺美学思想。罗大经的生活美学与文艺美学明显受理学的影响,是宋代内圣文化体系中的一个部分,内容主要有“清廉爱人,寡欲节俭”“谨慎尚隐,功成身退”“天人和谐,融入自然”“乐群尚友,声气须投”“为善去恶,修养身心”等几个方面。罗大经的文艺美学与生活美学有相通之处,他推崇爱民众、存劝诫的文学,主张诗要“温柔敦厚”“怨而不怒”,反对“悖理伤道”,他对农圃渔樵、隐逸出世的文学有偏爱,赞赏“平淡简远”的诗风。Luo Dajing’s Helin Yulu is a well-known and widely quoted book of Song Dynasty notes,which narrates the anecdotes of many a Song Dynasty scholar and expresses the author’s aesthetics of life and his aesthetics of literature and art.Luo Dajing’s aesthetics of life,literature and art,featuring strong influence from neo-Confucianism of the time,is a part of the Song Dynasty cultural system of inner nobility which mainly advocates“honesty and philanthropy,abstinence and frugalness”,“prudence and reclusion,retreat after success”,“man and nature in one,integrating into the nature”,“enjoying friendship with like-minded people”and“eradicating evil thoughts and practicing charity,nourishing the body and the mind”and etc.Luo Dajing’s aesthetics of life overlaps with his aesthetics of literature and art in that he recommended literary works about cherishing the people and admonishment,advocated poetry’s“gracefulness,elegance and loyalty”and“complaining but not raging”,opposed“irrationality and immorality”,favored literature about idyllic life featuring farming,gardening,fishing,firewood collecting and reclusion and he praised the poetic style of being“natural,concise and meaningful”.
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