元代吴澄对《礼记·内则》篇的改编及相关问题  

Wu Cheng’s Revision of Neize out of Liji and Other Related Issues

作　　者：王启发[1] WANG Qi-fa(Institute of Ancient History,Chinese Academy of Social Sciences,Beijing 100101,China)

机构地区：[1]中国社会科学院古代史研究所,北京100101

出　　处：《湖南大学学报（社会科学版）》2022年第6期26-31,共6页Journal of Hunan University(Social Sciences)

基　　金：国家社科基金重大项目:中国古代礼学文献整理与研究(13&ZD058);国家社科基金一般项目:中国礼学思想发展史研究(13BZX048)。

摘　　要：在元代吴澄《礼记纂言》对《礼记》诸多篇章内容所做的改编和调整当中,也包括《内则》篇。吴澄的礼学意识和感觉,深受朱熹礼学的影响和启发,这在《内则》篇的改编方面也有体现。通过直观的对比可以看到,吴澄按照自己对《内则》整体内容和各章段落之间逻辑联系的认识与解读,按照以类相从的原则,以“记父子之礼”“记男女之礼”“记饮食之礼”“记老老之礼”进行归类,对于《内则》原文进行了比较多的调整。通过与原文内容章句结构的对比分析可知,吴澄对《内则》一篇具体章次段落内容和通篇逻辑联系应有的样式,在理解和处理上有其独到之处,也呈现出礼记学史中比较特别的价值和意义。Wu Cheng in the Yuan Dynasty compiled Liji Zuanyan, of which many chapters from Liji were revised, including the chapter Neize. Wu Cheng’s consciousness and intuition in Liji Study were deeply affected and inspired Zhuxi of the Song Dynasty, that was clear in Wu Cheng’s revision of Neize. According to his cognition and understanding of the logic between chapers and paragraphs in Neize, Wu Cheng adjusted most original texts by following the categories: the ritual between father and son, the ritual between men and women, the ritual of dining, and the ritual of filial piety. By comparison and comprehesion, we could conclude that Wu Cheng’s perception and revisions of the content and logic of Neize was original, which may have important implications to the study of Liji.

关 键 词：吴澄 礼记纂言 内则 朱熹 礼记学 

分 类 号：K892.9[历史地理—民俗学]