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作 者:罗莹[1] LUO Ying(School of Chinese Language and Literature,Shenyang Normal University,Shenyang 110034,China)
出 处:《沈阳大学学报(社会科学版)》2022年第6期664-669,680,共7页Journal of Shenyang University:Social Science
基 金:辽宁省社会科学规划基金一般项目(L14BZW008)。
摘 要:通过阐释苏轼“自是一家”与李清照“别是一家”词论的内容,认为苏轼词论强调词的个性化,以诗为词,是对“花间词”审美特征的解构;李清照词论强化诗词界限,对词作在音律、语言等方面提出了新的规定,是对词体审美特征的重构。论述了“自是一家”“别是一家”的词史意义:二者都是推尊词体的手段,反映了北宋词坛的“尊体”意识;二者是词学观点碰撞的产物,标志着北宋词学批评的繁荣。By discussing the connotation of Su Shi's Ci theory of“self is a family”and Li Qingzhao’s Ci theory of“not a family”,this paper believes that Su Shi emphasizes the individuation of Ci and takes poetry as Ci,which is the deconstruction of the internal aesthetic characteristics of Hua Jian Ci;and Li Qingzhao tries its best to strengthen the boundary of poetry and Ci and put forward new regulations in terms of melody and language,which is a reconstruction of the aesthetic features of Ci style.From“self is a family”to“not a family”,there is important meaning in Ci history;they are both ways to promote the honor of Ci style while reflecting the awareness of“honor of Ci style”in Northern Song Dynasty;they are the products of the collision of Ci studies which marks the prosperity of Ci studies criticism in Northern Song Dynasty.
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