从安多、卫藏、北京、蒙古到五台山:松巴班智达的社会与学术活动及对沟通藏汉满蒙文化的贡献  

From Amdo toÜ-Tsang,Peking,Mongolia and Mount Wutai:Sumba Pandit's Academic Career,Social Activities and His Contribution to the Communication of Tibetan,Mongolian,Manchu and Han Chinese Cultures

作　　者：宗喀·漾正冈布[1] 杨才让塔 Yongdrol KTsongkha;Yang tsheringthar(Institute for Tibeto-Burman and Altaic Studies,Lanzhou Unversity,Lanzhou 730020)

机构地区：[1]兰州大学西北少数民族研究中心,甘肃兰州730020

出　　处：《西藏大学学报（社会科学版）》2022年第3期29-35,共7页Journal of Tibet University

基　　金：2015年度国家社会科学基金重大项目“藏蒙医学历史与现状调查研究”阶段性成果,项目号:15ZDB116。

摘　　要：松巴·益西班觉(1704-1788),一般尊称松巴班智达或松巴堪布,是官隆大寺五大囊谦活佛系统之一的第三世松巴活佛。他学富大小五明,是18世纪一代百科全书式大学者,被五世班禅、章嘉国师赐予“额尔德尼班智达”等称号。松巴班智达一生孜孜不倦,致力于闻思修和讲辩著,在佛教哲学、佛教史、藏蒙地方史、传统地理学、文学艺术、天文历算及藏蒙医学等领域都有卓越建树。他曾先后担任藏蒙地方多个寺院的赤巴或堪布,曾两次得乾隆皇帝专门邀请从安多进京,十多次在多个场合与乾隆见面,协助章嘉国师在京主持清皇室资助的藏文大藏经的蒙文翻译等重要经典翻译事务,在安多、卫藏、北京、蒙古和五台山等多地弘法、朝圣、行医和教授学生,为藏、蒙、霍尔(土)、汉、满、尧古尔等文化的交往交流架起桥梁。松巴班智达堪称是一座学术宝库,是中古晚期传承保护发展优秀民族传统,沟通藏汉满蒙文化,促进民族及族群间交往交流交融的典范!Sumba Khenbo Yeshe Bejor(Sum-pamkhan-po ye-shes-dpal-vbyor)(1704-1788)is popularly known as Sumba Khenbo or SumbaPandit.He is the third successor in the lineage of the Sumba Lama's reincarnation,which is one of five living Buddha Lineages ofthe Gonlong Chabaling Monastery(Dgon-lung-byams-pa-gling).Duringhis lifetime,he was not only considered as a great Buddhist scholar,but a social activist.He served as a Tripa(Khri-ba)or Khenpo(abbot)at numerous Tibetan and Mongolian monasteries inAmdo,Ü-Tsang,Peking and Inner Mongolia,and was summoned twice by Emperor Qianlong.He was also bestowed the title Erdeni Panditby the Fifth Panchen Lama and Jang-gya(Lcang-skya)Rinpoche.Based on the original Tibetan,Chinese and Mongolian sources that include his two Tibetan autobiographies,this article critically reviews histeachings,writings,and social activities,which was aunique contribution to the communication of Tibetan,Mongolian,Manchu,Han,and Amdo Yugur cultures.

关 键 词：松巴班智达 社会与学术活动 著述 藏蒙满汉文化 交往交流交融 

分 类 号：K825.1[历史地理—历史学]