埃塞俄比亚教会合性论基督论思想初探  

A Study of the Ethiopian Orthodox Church from the Perspective of Miaphysitism

作　　者：谭泽民 Tan Zemin(School of Philosophy and Religious Studies,Minzu University of China,Bejing 100081)

机构地区：[1]中央民族大学哲学与宗教学学院,北京100081

出　　处：《中国非洲学刊》2022年第1期59-73,145,146,共17页JOURNAL OF CHINA-AFRICA STUDIES

摘　　要：历史上埃塞俄比亚正统合一教会与埃及的科普特教会一直保持着良好关系,因而合性论基督论思想虽然源于亚历山大神学家圣西里尔(Cyril of Alexandria,378-444),但在埃塞俄比亚教会也有较好的传承和本土化诠释。在20世纪的教会合一运动中,合性论思想是东方教会与东正教、罗马天主教神学和解过程中最基础、最核心、最重要的内容。本文首先梳理合性论思想在埃塞俄比亚教会中的思想史传承,随后结合吉兹语中对核心词汇的理解,分析合性论思想的基本内涵,目的在于论证合性论信仰与传统欧美中心主义基督教叙事中狭义一性论的本质区别。在此基础上,还将分析合性论基督论对普世合一运动中基督宗派对话的意义,并探索性地讨论合性论基督论对于中国意识的世界基督教研究的启发。Historically,the Ethiopian Orthodox Tewahedo Church has maintained good relations with the Coptic Church.Although Miaphysitism originated from St.Cyril of Alexandria,it has been well inherited and interpreted in the Ethiopian Orthodox Tewahedo Church.Miaphysitism is the basic,central,and most important content in the reconciliation between the Oriental Churches,Orthodox and Roman Catholic Church under the Ecumenical Movement.This paper first reviews the development history of Miaphysitism,then analyzes the connotation of Miaphysitism in the Ge’ez language,demonstrating that there is a fundamental difference between Miaphysitism and Monophysitism in traditional Euro-America-centrism.The paper also analyzes the significance of Miaphysitism to the dialogue between different churches in the Ecumenical Movement,and attempts to explore the significance of Miaphysitism to the world Christianity studies in China.

关 键 词：埃塞俄比亚教会 合性论 一性论 两性论 世界基督教研究 

分 类 号：B978[哲学宗教—宗教学]