民族史的他者表述和自我表述:以巍山彝族史为例  

The Self-expressed and Others-expressed Minzu History:Taking the History of Yis in Weishan County of Yunnan as an Example

作　　者：罗勇 LUO Yong

机构地区：[1]大理大学民族文化研究院

出　　处：《湖北民族大学学报（哲学社会科学版）》2022年第6期37-46,共10页Journal of Hubei Minzu University：Philosophy and Social Sciences

基　　金：国家社会科学基金一般项目“明代西南边疆治理体系圈层结构研究”(21BZS117)。

摘　　要：云南省巍山彝族回族自治县境内自称为“腊罗拔”“迷撒拔”、他称为“土家”“罗罗”的群体在民族识别中被确定为彝族。巍山彝族史的表述围绕以上群体的历史来源以及空间分布特征的成因展开,分为他者表述和自我表述。他者表述是以地方志为主的历史文献以及非彝族学者撰写的民族史;自我表述是彝族自身关于本民族历史的表述,包括普通民众的口头传说、仪式以及知识分子撰写的民族史。普通民众对自我表述缺乏解释,但知识分子会用他者表述来解释普通民众的自我表述。总体上,巍山彝族史的自我表述受他者表述的影响,没有超越民族客观性的本质。In Weishan Yi and Hui Autonomous County,Yunnan Province,groups referring themselves as “La Luoba”,“Misaba”,and referred as “Tujia” and “Luoluo” are identified as Yi in ethnic recognition.The historical description of the Weishan Yi people focuses on tracing the historical origin of the above groups and explaining the causes of the spatial distribution characteristics,which can be divided into self-expressed and others-expressed description.The expression of “others” refers to historical documents mainly based on local chronicles and minzu history written by scholars other than of the Yi ethnic group.Self expression is the Yi people’s own expression of their own minzu history,including the oral legends and ceremonies of ordinary people and the minzu history written by intellectuals.Ordinary people lack explanation for self-expression,but intellectuals can use other expressions to explain ordinary people’s self-expression.In general,the self expression of Weishan Yi’s history is influenced by the expression of others,and does not exceed the essence of ethnic objectivity.

关 键 词：民族历史 彝族史 历史表述 巍山彝族 

分 类 号：K28[历史地理—历史学] C95[历史地理—中国史]